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Catholic Movie Recommendation

I admit that I've had the movie, Molokai: The Story of Father Damien, sitting around at home for months. MolokaiMovieI rented it from Netflix. It's a gorgeous movie with a star-studded cast, the acting superb, the cinematography wonderful, period clothing impeccable, script well-written, the events historically accurate. There's not a thing wrong with this movie. The problem? The subject matter.

Fr. Damien, who I just discovered was canonized less than two weeks ago by our holy pontiff (YES!!!!), was a Belgian Sacred Heart priest who worked among the lepers on the island of Molokai in Hawaii during the mid to late 1800s. When considering the topic of leper colonies--something I never thought much about, to be honest--it simply never occurred to me that children found to have the disease would be forcibly separated from their parents, wives from husbands, and so forth, never to be seen again. To be shipped off to Molokai was itself like death.

They were treated more like criminals than innocent victims of disease. The infected were hunted out, often by police and officials, and put into forced segregation. Torn from family and friends and lost in the grim strokes of despair and death, the unwanted existed in their damp seclusion....most of the patients' ceilings were only the canopy of the sky.*

To witness this barbarism even in movie form was simply heart wrenching. That's why it took so long to finish the movie.

Another effect of exile I had never considered was that of vice. Apparently, faced with one's inevitable demise and death, and lacking the mores and expectations of a larger society, many felt they had nothing to lose in debauchery. Fr. Damien, who volunteered and was not sent to live among the lepers, had all these difficulties to face and more. The only priest on the island, and disallowed to leave, he was not permitted to go to confession for long periods of time. Refused permission to board a steamliner with a priest (Fr. Modeste) aboard, andDamien the ship not allowed to dock on Molokai, Fr. Damien was forced to make his confession while screaming from a rowboat. (This true event is portrayed in the movie.)

Though he repeatedly requested and prayed for not only a priest to come hear his confession, but also material and human aid for the more than a thousand sick and dying people on Molokai, he was refused time and again by his bishop and superiors. Although there were nuns and others willing to come help, they were refused admittance to the leper colony by the bishop and Board of Health, and money and materials were withheld from the saint and needy lepers. He had no doctors, no nurses.

Additionally, the protestants on the Board of Health had a hand in forcing Fr. Damien to remain on the island, supposedly for fear of spreading the disease. They thought that "by forcing him to stay he would leave  the settlement altogether. Jealousy had prompted them to destroy a hope that they would not fulfill themselves."**

Because Fr. Damien had no doctors or nurses, grave diggers, construction workers, maintenance men, farmers, teachers, and children were without parents, he became all these things. "Everyone looks on me as a father. As for me I make myself a leper with the lepers to gain all to Jesus Christ," the great saint said. His sermons began, "We lepers."

As if all this was not enough, he also established sodalities, a brass band, trained interested people in church music, evangelized voraciously the many non-Catholics (he baptized over a thousand people), administered the sacraments, established perpetual adoration, and built orphanages. Needless to say his favorite saint was the great missionary Francis Xavier.

Despite Fr. Damien's tireless efforts, his bishop said this, "I regret that the admiration for this work of charity is erroneous. I see with displeasure that the newspapers who admire you exaggerate by putting things in a false light."*** Both his provincial superior and his bishop were not only discouraging, they treated him horribly and undermined his efforts to do the Lord's work among people who needed so much help. Finally his superior, Fr. Leonor (depicted in the movie by Derek Jacobi) admitted that the bishop was "suffering from the disease of jealousy. Public esteem for anyone other than himself is his torment." The bishop did not wish donations to be given to Fr. Damien on Molokai but all to be lavished instead on him. Again we see how greed undermines God's will. But the provincial superior, Fr. Leonor, was no better. In fact as time went on the Board of Health relaxed somewhat in restricting Fr. Damien's movements, but Fr. Leonor continued to restrict him and severely limited his ability to go to confession.

Finally Fr. Damien contracted leprosy, a natural result of his coming into direct contact with the disease for so long. Adding insult to injury, he was accused of "impious activity," shall we say, in contracting the disease. This was completely without foundation, meant only to drag down his reputation.

It seems Fr. Leonor treated Fr. Damien with disdain until the great saint's death.DamienDeathbed2 As Fr. Damien lay dying (left), Leonor even refused to send him a crucifix for the leper's chapel. It is unfortunate that throughout Catholic history, despite physical and spiritual need, there have been too many bishops and prelates who care little for the salvation of souls. We need only read the lives of countless saints to see how many struggled with their superiors and bishops. We find ourselves living in another of these eras in which material and corporate logic trumps spiritual need, an era in which not only are we being deprived a crucifix but our entire churches are being stolen away. May the good Lord bless his very many faithful servants throughout our blessed Church's history. And may Fr. Damien, saint of the lepers, faithful despite all opposition, pray for all of us.

Thankfully by the time of his death he received some human assistance and increased supplies, and his reputation has of course been vindicated. The great saint was only 49 at the time of his death.

No description on my part could ever do St. Damien of Molokai or the movie justice. I highly recommend renting or buying the movie. Also, supplement your viewing by obtaining for $2 the From the Housetops periodical (link below) with a succinct but ample biography of this great new saint of the Church. He is yet another saint who, in the face of persecution from both his immediate superior and bishop, was able to build chapels, spread the Faith, and act as a true father as shepherd of all to a people without hope.    


*From the Housetops, Volume XVIII, No. 2, Serial No. 39, page 2. Note: I noticed that this particular issue is not linked on the website of the Slaves of the Immaculate Heart of Mary. I bet if you give them a call they may send it to you or copy it for you. It is excellent. Here is the wikipedia entry on Fr. Damien: click here.
**Ibid, page 8
***All quotes are taken from historical account or from From the Housetops, not from the movie. 
From the Bulletin:

It's getting to be that time of year again. We especially want this year to be a great success. Let us make it a truly special Feast for Our Lady. Let us put all our heart and soul in it. After all this is Our Tradition, something good to look forward to. Let us work together for Our Lady and Our Church! We all know the deal. We need everyone involved.

  • Chicken BBQ tickets will be on sale after each mass.

  • 50/50 raffle tickets will also be on sale after each mass. Both BBQ and raffle tickets may be purchased at the rectory.

  • We will need baked goods, soda, and water -- name brands only. Look for volunteer sign-up sheets in church.

  • Donations for Chinese Auction: Anything you can offer will be appreciated, including money for others to purchase auction items. See Joann Betz or call the rectory to participate. (You can also contact info@savestmarys.net for any of these.)

  • Feast Talent Show will be August 16th. For sign-ups, please call the rectory or Mrs. Wilson: 609-774-1559. All musicians are required to bring their own instruments and sound equipment.

  • We are also hoping for help to organize things like horseshoe tournaments, sack races, and corn or pie eating contests.

Not yet set in stone: By the way, it looks like we may have some awesome professional bands playing this year, from classic rock to bluegrass, including a surprise guest. We also hope to have two local wineries participating and a beer garden in additional to our normal activities. We will be selling tickets for the wine tasting and wine by the glass. Please make plans to come out, to help out, and make this feast the best one ever.

In 2005, there were approximately 440,000 Catholics in the Diocese of Camden according to the Diocese of Camden's Demographic Report.  On April 3, 2008, when the Bishop announced his reconfiguration plan, he claimed there were 500,000 Catholics in the diocese.  Why does this matter?  It's quite simple really and it involves....yup, you guessed it, Raffaello Follieri.

 

 NY_NYP0625-thumb.jpg

 

According to a National Catholic Reporter Article from February 2006 titled "Real estate developer with ties to 'Vatican hierarchy' in pursuit of U.S. church property:"

 

"Raffaello Follieri and Andrea Sodano visited the Capitol Hill Hyatt Regency Hotel in Washington, site of the U.S. Conference of Catholic Bishops annual meeting. An escalator ride up from the general assembly meeting room, the Follieri Group maintained a hospitality suite for bishops. At that meeting, by a vote of 222-2, the bishops agreed to seek Vatican approval for an amendment to church policy that would allow large dioceses (those with more than 500,000 Catholics) to sell or mortgage properties for up to $10.3 million without Rome's prior consent. The previous $5.1 million limit, said those supporting the change, was increasingly cumbersome in the go-go real estate market affecting U.S. dioceses nationwide." (Emphasis added).

Hmmm, so properties that would sell for more than $5.1 million (like say St. Gregory's) would require Vatican approval......unless we have 500,000 Catholics in the Diocese of Camden. 

Guess what?  We now have 500,000 Catholics in the Diocese of Camden:

"Welcome.Thank you for visiting the website of the Diocese of Camden. The diocese was founded in 1937 and serves 500,000 Catholics in Atlantic, Camden, Cape May, Cumberland Gloucester, and Salem Counties, New Jersey."

The 440,000 figure is from the Diocese of Camden's Demographic Report, available on their website:

"Comparing the 2005 census update, the 2005 Catholic Directory, and the parish reports to the 111,240 average attendance indicates that 25.4% of the Catholic population of South Jersey attends mass regularly."

The 500,000 number has no demographical or statistical basis.  An overnight, inexplicable jump of 60,000 Catholics?  A startling 13.5% increase in the number of Catholics in the diocese, without any notice or explanation?  At that rate of growth, our Catholic population would more than double every 15 years.

 

I think not!  Sad, pathetic, despicable!  I might not know much about centering prayers, labyrinths, or ecofeminism, but I'm pretty sure lying and stealing are still sins.  And when they are coming from priests and bishops, they are scandalous as well!

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St. Teresa of Avila, ora pro nobis!

You go, St. Teresa's!!! When will Bishop Galante learn that our small, feisty, tight-knit church communities help people grow stronger in the Faith? But maybe that's part of the problem. He would like to move us toward a "new" catholicism. In any case, people aren't always necessarily drawn to large and faceless churches, but to places that are smaller and more personal.

Local Catholics nearly filled the pews of St. Teresa of Avila Church, on Central Avenue, Thursday night to voice their concerns to Bishop Joseph A. Galante in this, a time of ecumenical and financial troubles.

....Dedicated parishioners here, however, are angered by what they deem an unfair and unnecessary act.

Several grilled Galante intensely.

"If we're retaining the church (building), why do we merger with other parishes?" asked one churchgoer.

....Another frustrated parishioner said she felt smaller parishes engender greater strength. Members of a tight-knit community "draw in people they know."


Read entire article here
It is interesting that even churches designated secondary and primary "worship sites" such as St. Teresa's are seeing through the lies. Why, indeed, "merge" with other churches if all will ultimately remain open? There is no point...unless most are planned for closure in the future.

If he truly means what he says when he insists

that under New Jersey civil law, the diocese doesn't own the properties and, therefore, cannot sell them. They are owned only by the parishes.
then if a church community says it does not want to merge, he should back off and leave them alone. But we all know that it's not as simple as that or his program of massive church closure would not ever have been proposed. In fact, it is just another of his many lies.

Further, if Bishop Galante is as infatuated with trends in Protestant circles as he appears to be, then he ought to recognize the movement away from megachurches and toward small church communities. Even in the Catholic world the importance of small faith communities has been recognized for quite some time now, not to mention that there has been a strong tradition of small churches and sodalities, orders, groups, societies, etc. down the centuries.

See, for example, Small Christian Communities: A Vision of Hope for the 21st Century by Thomas A. Kleissler, Margo A. LeBert and Mary McGuinness published by Paulist Press 1997, Nihil Obstat Msgr. Robert E. Harahan, STD. We quote,

Small communities have enabled believers to search for the face of God and to develop a more profound union with God and one another. They have also been a means for renewing and expanding the church. They offer greater hope than ever that Christians will deepen their love for God, for one another, and for all of creation, and in so doing they will renew the face of the earth.
In this book on page 9, they quote someone from Ontario who says,
 
When disaster strikes, people usually respond well. But if they have been sharing their faith in community, the response is total and immediate.
Well we think it's safe to say that this is why some of the strongest responses to the "disaster" we have now in the form of "Hurricane Galante" has been from small, close parish communities. And yet these are the very communities Bishop Galante seems most intent on destroying. Why? We're not sure. Maybe they're a threat to bureaucratic control? Maybe they represent a traditionalism (faithfulness) he dislikes? Maybe it's just the money they're after? There's one thing that we can thank Bishop Galante for, though. He's helped solidify and unite Catholics both within their churches and across the diocese in a way that we've never been before. May God bless him for that!

May God richly bless and strengthen St. Teresa's in the Struggle to keep their beloved church and their Faith.

News & Events Around St. Mary's

Hmmm...the only thing that St. Mary's lacks in "vibrancy" is frothy mochaccinos. Oh well, our loss. There's a Wawa down the street.

  • The Pilgrim Statue of Our Lady of Fatima is available for devotion in the home. Call the rectory or sign up in the back of the church.

  • Father kindly thanks everyone for the lovely cards and gifts he received for his birthday. (Incidentally, the party was a lot of fun and we hope to get some pictures up soon!)

  • A new Praesidium of the Legion of Mary will be on Sat. Oct. 4th at 10:00am.

  • Donations to the food pantry are requested.

  • Movie night, which is every 4th Saturday, will be Sat. Sept. 27th following the 5:00pm mass. The movie Miracle of St. Therese will be shown. All ages are welcome, and refreshments will be available.

  • Family Game Night, which is every 1st Friday to coincide with First Friday devotions, will be on Fri. Oct. 3rd. There will be a potluck dinner from 5:00-5:30. Bring a game to share from 5:30-6:30. After that, there will be Rosary in the church beginning at 6:30, Sacred Heart Devotions and Benediction at 7:00, and Holy Mass at 7:30.

  • Junior Legion of Mary will meet in the Shrine Room on Thursday from 4-5:00pm. Draw closer to Jesus and Mary through the Holy Rosary, Legion prayers, and our holy pastor's instruction. Bring Jesus and Mary to others through your prayers and service.

  • Junior choir will practice on Tuesday from 6:30-7:30pm. Sing at various masses and Christmas concerts, as well as at local nursing homes.

  • A Camden Diocese sponsored Marian pilgrimage to the National Shrine of the Immaculate Conception will be on Saturday Oct. 11. Call 856-845-8575 if you're interested.

  • CCD will begin October 5th. Don't forget to register if you haven't done so already!

  • CCD teachers and aids: There will be a meeting in the Shrine room on Sept. 28th after the 8:30am mass.

  • A Harvest Dance with Jerry Blavet will be hosted by Queen of Angels parish and held at Notre Dame Regional School (601 Central Ave., Landisville) on Sat. Nov. 22nd from 7:00pm until midnight. Doors open 6:30. $25 admission includes buffet, dessert, coffee, soda, etc. (BYOB) Tickets on sale now. Call 856-697-1450 to buy a ticket. There is limited seating, but tables of ten can be reserved, so buy your tickets now.
Undoubtedly some things have been left out, so please don't hesitate to contact savestmarys with your news/event information.
In every parish there are a few people who have a fierce attachment to their church. They provide the skills and energy, often behind the scenes, that support the spiritual work of the pastor. At St. Mary's, no living person better exemplifies this than Miss Antoinette Cesare.
Antoinette was nine years old when St. Mary's was built in 1922, and she recalls a lot about the church's early history:

She fondly remembers the day the bell was dedicated, a few months after the first Mass was said at St. Mary's. "The bell was on the ground in front of the church, and Bishop Walsh blessed it with Mrs. Elizabeth Diamond, a parishioner, as sponsor. Workmen carried the heavy bell into the church and then raised it up into the steeple with ropes and pulleys," she said. "I was small," she added wistfully, "but I can still remember it."

She recalls the Schad construction firm, which built St. Mary's Church. One of the builder's sons, James Schad, eventually became auxiliary bishop of the Camden diocese. Antoinette remembers Bishop Schad saying, "Because my father built it, St. Mary's has always been special to me."

Antoinette had this to say about the founders' roll: "During the early days, it was in a dark frame, but in the 1950s Father O'Connor had it put in a lighter frame to match the new paneling that we put in the church at that time."

These are just a few of the recollections Antoinette related last May when I visited her in the Cesare home. Overflowing with fresh irises from the family garden, the hip-roofed farmhouse was built by Antoinette's parents during the 1920s. In this house she has lived all her adult life--with her sisters, Angeline, Mildred, and Rose. (Their nephew, Mr. Stephen Michael Cesare, spends a lot of time here to ensure that all is well with his aunts.)

Antoinette's light complexion, blue eyes, and blond hair belie her southern Italian ancestry. However, the commingling of a Neapolitan phrase, now and then, with her rural south Jersey phraseology makes her Italian heritage abundantly clear.

She spent her early years helping her parents on the farm. As a teenager, Antoinette began to work at the Kimble Glass Company, where she remained forty-four years calibrating scientific glassware. Despite the demands of the family home and her work at Kimble Glass, Antoinette has made time for St. Mary's continuously over the past sixty-eight years. She still cleans the church and holds dear the forty-five years that she used to do it with Mrs. Betty Rein, whose health now prevents her from doing volunteer work. Furthermore, the eighteen years as prefect of the Sodality of the Blessed Virgin, and the electronic carillon that she (together with her sisters) donated are just the tip of an iceberg of contributions that she has made to St. Mary's.

When I visited Antoinette and her sisters last May, I arrived at ten o'clock in a morning drizzle. When I left four hours later--surfeited with reminiscences and Old World edibles--the sun had come out, and it was a perfect spring afternoon in south Jersey. As I started to drive away, Antoinette stopped me and said, "Here's your umbrella, Billy."

Being called by that old familiar name reinforced what I had sensed all along during the visit: I was in the presence of a woman with a rich repository of lore going back many years--in a house whose inhabitants had enriched St. Mary's spiritual life incalculably.

Part 1: The Origins of St. Mary's
Part 2: 1922-1939: A Mission Church of Sacred Heart Parish
Part 3: 1939-1961: A Mission Church of St. Rose of Lima Parish
Part 4: Since 1961: An Independent Parish
Epilogue: Pastor's Vision for the Future
Acknowledgments: About this history

In May 1938, the Most Reverend Bartholomew Eustace became the first bishop of the Camden diocese, which Pope Pius XI had created by dividing the Diocese of Trenton in two. The Pope took this action in light of population growth in southern New Jersey.

The following year, Bishop Eustace formed St. Rose of Lima parish in nearby Newfield. Previously, St. Rose of Lima Church (as well as St. Mary's) had been a mission of Sacred Heart parish of Vineland. The Reverend Thomas Gooley, who resided at the rectory in Newfield, served as St. Rose's first pastor.

Because of Malaga's proximity to Newfield (two miles), the bishop decided to put St. Mary's under the administration of St. Rose of Lima parish rather than have it continue as a mission of Sacred Heart parish seven miles away. Thus, Father Fooley served as pastor of St. Mary's of Malaga as well as St. Rose's in Newfield.

St. Mary's First Improvements

During the period Father Gooley was pastor (1939-1944), he oversaw two main improvements in the St. Mary's physical plant: landscaping the church grounds and finishing the basement. To accomplish the former project, Father Gooley tapped the young men stationed at the Civilian Conservation Corps (CCC) camp in Bridgeton. (The CCC was part of the Roosevelt Administration's effort to provide young men with training and job experience during the Great Depression, when about one-third of the nation's workforce was unemployed.)

With materials provided by Messrs. Michael and Nicholas Cesare, the CCC men graded the area around the church, seeded lawns and planted shrubbery. They constructed a concrete walk leading from the front to the rear of the church, where the entrance to the basement was then located. These projects improved the external appearance of St. Mary's markedly because the grounds had never been landscaped.

Renovation of the church basement began by replacing the original wood-burning furnace with an oil-fired heating system. This change freed space that had previously been used to store wood and stumps. Parishioners poured cement over the unfinished earthen floor and covered the resultant concrete with asphalt tiles. They installed knotty-pine paneling, a new ceiling, lighting fixtures, and food service facilities. These improvements transformed the original basement into an inviting church hall and enabled St. Mary's to sponsor spaghetti suppers, card parties, bingo games, bake sales, and other income-generating activities.

World War II

The church hall became available at about the same time that ccivilian gas rationing was imposed during World War II. Loval Boy Scouts were enlisted to patrol the area in their uniforms on Tuesday nights, when the church sponsored weekly bingo games, to discourage anyone from siphoning scare gasoline from parked cars.

On other occasions during the war years, members of the St. Theresa Society used the hall to assemble kits containing a rosary and a prayer book. They mailed the kits to servicemen from St. Mary's, who served in the United States and in the Pacific, North African, and European Theaters of War.

Women were not included in the regular military services during World War II. However, they had the option of joining the WACs (Women's Army Corps) or the WAVES (Women Accepted for Volunteer Emergency Service), the women's auxiliary of the U.S. Nacy. Most of the women of St. Mary's contributed to the war effort by working on family farms or in nearby factories that converted to production of military clothing.

During the 1940s, the families of American servicement and servicewomen hung a rectangular flag with a white field in their front windows. A blue star for each person serving in the military was sewn on the white field.

Because the church's founders of 1922 had had large families and many of them had draft-age sons at the time of the attack on Pearl Harbor in 1941, the front windows of virtually all of St. Mary's appriximately 100 families had flags with one, two, or more blue stars. Fortunately, no family of St. Mary's Church had to go through the agony of replacing a blue star with a gold one--the sign of a fallen soldier, sailor, or airman. However, several were severely wounded in battle.

The Postwar Era

August 1945 saw the end of the war and the return of St. Mary's veterans to their homes and families. Gas rationing ceased and this enabled the Reverend Leonard Naab, who had been appointed pastor of St. Rose of Lima parish and of St. Mary's Church in 1944, to use his car to visit every Catholic family withing St. Mary's boundaries. These visits better acquainted him with his parishioners and helped him develop an accurate, up-to-date census.

During Father Naab's tenure, the church acquired its first stained-glass windows. Parishioners contributed funds for creatinig and installing twenty-two stained-glass  windows, dedicated to various saints (see Figure 5). Father Naab insisted on first-rate materials and workmanship. "The color in this glass will never fade," he said on numerous occasions. More than half a century has passed since he uttered these words, and his prediction has proven to be correct.

Church Organizations

At this point in St. Mary's history, three religious organizations existed: the Holy Name Society, the Sodality of the Blessed Virgin, and the St. Theresa Society. The Holy Name Society had been active for years; its men contributed many hours to maintaining the church's physical plant. Under the guidance of Father Edmund Aherne, pastor from 1954 to 1955, the Holy Name men built St. Mary's Shrine (located on the west lawn).

The Sodality of the Blessed Virgin can be credited with enriching the spiritual lives of St. Mary's young women during the church's middle years, and the St. Theresa Society--named after St. Theresa of Lisieux (France)--contributed to the purchase and maintenance of altar linens and church vestments. Miss Antoinette Cesare served eighteen years as its first president.

The 1950s

National prosperity was the hallmark of the postwar era, and this prompted the building of new homes on undeveloped land in the Malaga area. To accommodate the growing population, the church offered a second Sunday Mass for the first time. Thus, someof the Masses were celebrated not by the pastor, but by other priests. These included Fathers Peter Hughs, Cletus Moran, Cornelius O'Leary, and James Villani.

In the early 1950s, the church wasin need of expansion and refurbishing. Under the leadership of Father Edward O'Connor (later Monsignor O'Connor), who succeeded Father Naab in 1950, the church was enlarged by lengthening the altar end about fifteen feet. 

Father O'Connor moved the sacristy into the newly constructed area and used the space previously occupied by the sacristy to accommodate a new, reconfigured altar (funded by the St.Theresa Society). This made it possible to increase seating at the front of the church. Father O'Connor also made more seating available at the rear of the church by moving the organ and choir from the main floor to a newly constructed loft, located above the main entrance.

During the renovations, workmen removed the original tin coverin gonthe interior walls and ceiling of the church and replaced it with modern wood panelingand dry wall. To completment the structural changes, parishioners contributed funds for anew crucifix, tabernacle, and hand-carved statues (see Figure 5).

The Reverend Patrick Madden (later Monsignor Madden) was pastor from 1955 to 1961. He provided leadership for additional changes, including the installation of a new altar rail in 1957 and the acquisition of land across the street from the church (where the rectory now stands) the following year.

Despite subsequent changes, the church's interior retains the aspect set by the 1950s renovations. On the outside, the architectural elements of St. Mary's remain the same as those set by the founders. Embellished by both Gothic and Romanesque features, the church has served many well for seventy-five years (Figure 6).


Part 1: The Origins of St. Mary's
Part 2: 1922-1939: A Mission Church of Sacred Heart Parish
Part 3: 1939-1961: A Mission Church of St. Rose of Lima Parish
Part 4: Since 1961: An Independent Parish
Epilogue: Pastor's Vision for the Future
Acknowledgments: About this history

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Why Save St. Mary's?

What's true for OL Queen of Peace, Pitman & Assumption, Wildwood Crest is also true for St. Mary's Malaga:

"The people in Pitman bought that ground and built that church and it belongs to them. You can't just take it away."

-Anthony Mecca, Queen of Peace Parish, Pitman (also on the slate for closure), May 8, 2008

"This is God's house. Let us live here with God as we've done all these years."

-Fred Spiewak, Assumption Parish, Wildwood Crest, June 11, 2008

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Confidential Tip Line

We would like to announce our totally confidential tip line, for anyone with information pertaining to St. Mary's or their own parish, dealings with the diocese, etc. Remember, you need not give your name, or you may if you choose to. Contact us by email: info@savestmarys.net or phone: 856-692-0222 (ask for Leah).