St Mary's Spotlight: reassignment

Most Holy Redeemer in NY Times

Snip:

"To be honest, this is driving me away from the church," said Karen Countryman, 63, a parishioner since she was 10.

For Denise Mungiole, moving to a new parish after 21 years is akin to a "death," a fact that the bishop is doing little to allay, she said. "This is my church, my faith," she said. "You get invested."

Pamala Messina, who grew up at Most Holy Redeemer, forced herself to go to Mass recently at St. Patrick's. She was so shaken up, she said, she left in tears.

"I want to go to St. Pat's," she said. "I can't do it."

Nothing can shake her faith, Mrs. Medany said. She will celebrate Mass -- not at Holy Angels, because she cannot set foot in there, she said, but somewhere. Nobody should be surprised, though, if she takes a piece of her church with her. Her family donated a pew decades ago to honor her brother, who died fighting in World War II.

"When you see in the papers a story about an old woman who was walking down Delsea Drive with a pew on her back, you'll know it's me," she said

From Jan. 31st paper: Read NY Times Article HERE

We are glad that the NY Times chose to profile Most Holy Redeemer in Deptford Township, but unfortunately the premise of the article is largely wrong. They assume that attendance is dwindling and that there is a priest shortage, that somehow the parishes slated to close are closing because they have financial difficulties. Those of us who are paying attention to the facts know that this is not the case. We have spoken to employess of the Diocese who work in Camden who have told us, off the record, that the the closure pattern makes no sense from a parish financial stability point of view, so something else must be going on. (We have been repeatedly told that many of the churches that are to remain open or that are seats of the mergers are among the worst off financially.) We have shown that the priest shortage is, in reality, not the case statistically and where it is not, it is being created by the Chancery in the form of priest reassignments (usually away from service to parishes) and the discouragement of priestly vocations.

Though the NY Times article seems sympathetic to parishioners and their "pain," it fails to question the basic presumptions of the mergers/closures and the motivations of the bishop who has spearheaded the travesty. Sadly, they buy all the numbers spewed by the Diocesan officials, and in this sense it is poor journalism because we've seen these "facts" regurgitated before.

The bottom line is that our parishes are a part of our Catholic history, identity, and the way we worship. A good parish should also be a community of faith, and this is nothing that should be taken for granted. It is a sad state of our Church when, even if a parish was having financial difficulties, that that would be justification enough for its forcible closure. For example, what in the world is the Bishop's Appeal for if not to support the Body of Christ?

If a community of Catholics needed to demonstrate its ability to materially support itself before building a church, then what is the point of missionaries to poor areas? What is the point of evangelism? Christ came to teach us many things, among them charity to the poor and the necessity of spreading the Faith. Christ did not come only for those who are financially solvent.* It seems to us that the current Diocesan administration is a sad example of these two basic Christian teachings. Instead of helping those in need, they say instead, "shut 'em down!"

*Luke 6:20: "Blessed are ye poor, for yours is the kingdom of God."

To help facilitate communication, we have started a newsletter.  The first issue went out to the 8:30 and 11:30 Sunday Mass attendees and the CCD parents.  For anyone who missed it, the content is posted below.  Please also see the Editor's Note at the bottom.

St. Mary's News

As most of you are aware, we now have a new pastor, Fr. Edward Namiotka.  Fr. Romanowski has appealed his removal as pastor of St. Mary's*, but while the appeal is pending, Fr. Namiotka will be pastor.  Fr. Romanowski has chosen retirement over reassignment as a parochial vicar at St. Nicholas in Atlantic City.  If he wins his appeal, Fr. Romanowski will be reinstated as pastor of St. Mary's.  In the meantime, he will continue to reside at the rectory at least through the end of April and will assist Fr. Namiotka with the pastoral care of our parish.  We welcome Fr. Namiotka and continue to support Fr. Romanowski. 

Many people are wondering what this transition means for our efforts to save St. Mary's.  For the most part, we will continue on exactly as we have been.  Fr. Namiotka's appointment does not mean our church will close anytime soon, nor does it mean that our church will stay open for the duration of his six year term.  This will be explained in more detail at the Save St. Mary's Meeting on Monday, March 9th at 6:30 pm.

 

"Those who do evil under the pretext of obedience perform an act of rebellion rather than obedience."   - St. Bernard

 

 

Upcoming Events this Week

9th

Save St. Mary's Meeting (6:30 pm)

10th

Jr Choir Practice (7:00), KOC/Choir Practice (8:00)

11th

Eucharistic Adoration, Mass and Miraculous Medal (7:00)

12th

Rally (TBD), Jr. Legion (4:00), Legion of Mary (7:00)

13th

Rosary (6:30), Stations of the Cross & Sacred Heart (7:00)

14th

Confession (3:30)

15th

Third Order Carmelites (1:00)

Saving St. Mary's

What You Can Do To Help

1.        PRAY!  Say a quick Hail Mary, a whole rosary or a decade, offer a mass, visit St. Mary's, offer time before our Lord in the Blessed Sacrament, whatever you can do.

2.        STAY ACTIVE!  Try joining a parish group, participating in a devotion, become a lector, etc.  Our parish is active every day of the week, stop by anytime and encourage others to come to St. Mary's. 

3.        CONTRIBUTE!  It's important that St. Mary's be self-sufficient.  Please contribute generously to your church (the first collection) and also to Save St. Mary's.  

4.        WORK WITH ONE OF THE SAVE ST. MARY'S COMMITTEES!  We have several committees working to keep St. Mary's open.  Please join one of the following committees to help with the planning:  Prayer/Devotionals, Picketing/Rallies, Media, Letter Writing, Fundraising, Vigil Prep, Canon Law Appeal, Civil Litigation. 

5.        CONTINUE WRITING LETTERS AND RALLYING!

For more information, please attend our meeting on Monday, March 9th at 6:30 pm or contact Leah Vassallo (692-0222) or Kevin Kelton (694-2748) for more information.  We will also provide more details in our next newsletter.

 

Fr. Edward Namiotka's Contact Info:

     Address: Queen of Angels Parish

           202 North West Blvd.,

           Landisville, NJ 08326

     Phone:     697-1450 or 691-4491 x. 1116

     Email:       enamiotka@shhslions.com

 

"To not resist error is to approve it, to not defend the truth is to suffocate it."   - Pope St. Felix III

 * Editor's Note:  Since the publication of this newsletter, Fr. Romanowski has informed us that he has withdrawn his appeal.  We will present this latest change at tonight's meeting and in next week's newsletter.

7/15/08 Update: Relevant link to newspaper article click here. Priests must submit reassignment preferences by July 15th. "However, Andrew Walton, a spokesman for the diocese, said that priests were only being asked to express preferences for assignment." Boy that's the understatement of the year. Our inside sources inform us that a significant number of priests have not bothered to apply for reassignment or even requested to review the parish profiles. We presume this is because they fully realize that the reassignments are a done deal. In fact, we just learned of three additional priests in the past two days who have already been assigned outside the diocese, and the priest reassignments have not even been announced yet.

Save the Priesthood

by Chris, A Mater Ecclesiae Parishioner


When you see a priest, you should say, "There is he who made me a child of God, and opened Heaven to me by holy Baptism; he who purified me after I had sinned; who gives nourishment to my soul." At the sight of a church tower, you may say, "What is there in that place?" "The Body of Our Lord. " "Why is He there?" "Because a priest has been there, and has said holy Mass."

                                                     -St. John Vianney

In the Catholic Church, our religious vocations are the lifeblood that sustains us.  The Camden Diocese is imploding under a modernist agenda that is pushing "lay leadership" on the faithful.  Accept this now for what it is; the blind leading the blind. 

We have slumbered for too many generations in the Church.  We have given and received bad catechesis, we have rebelled against God given revelation and the teaching of the Church.  We have failed ourselves and our children with our contented ignorance.  It is our materialism that has pacified us, and the cost of this comfortably numb state is nothing less than our souls. 

Make no mistake about it.  We are living in, as Dietrich von Hildebrand aptly named it, a devastated vineyard.  The fruitful vineyard of the Lord, that for so many centuries and through so many persecutions and trials that has borne so much fruit, is a withered branch.  Our children leave the church after their confirmation, and are only there so their parents can throw a party for the occasion.  This cultural Catholocism is one who feels no obligation to either accept or reject the teachings of the church as a whole. And why should they, when they are neither taught these things, or that their soul's destiny hangs in the balance of whether they choose to live the Catholic life, or merely a pharisaical version of that life. 

We move toward empty shells, dressed up as adult daycare.  There is a constant drift towards the lowest common denominator, instead of pushing ourselves and each other (as a communion of saints should) toward the highest and the eternal goal which is Heaven.  We have come to assume we will all go to Heaven and have become complacent.  We are more interested in "dialogue" than in truth.  This is a waste of time and usually money.  We have a problem with buying worthy vessels to hold the Blood of Our Lord, but we put much of our treasure into funding committees and workshops designed to distract and never actually come to the truth.

We should be praying as we begin any endeavor, but there is no prayer as our diocesan planning officials begin dismantling the churches and parish communities built by our parents, and grandparents or further back.  Dialogue purports that there is no absolute truth.  Our Lord tells us He is the Way, and the Truth.  Choose your side carefully.  You can flounder away under committee meetings, photo ops and other feel good nonsense, or you can guide your life by the same lamp post that has for generations made men and women better themselves by forgetting themselves and conforming their hearts to Christ's.

Our lay leaders dialogue while the faith is dying.  We are perishing.  Our children stand very little chance in this world without a sense that they can choose a Catholic Church that stands apart from the world, and in most cases in opposition to it, or one that tries to dance with the Devil and make peace with him.  There is no in between. 

I went through a CCD program and observed as it failed my generation miserably.  I fell away from the Church for a time, and when I returned, I noticed that though I had come back I had no peers.  They had left, and had not returned.  Pope John Paul II tells us in Catechesi Tradendae that catechesis is a sacred duty and a right of all the faithful. If we teach error, we have to account for that. It is not our opinion that we teach, but the Faith and how to live it.  It is the right of our children and we are failing. The laity has been in charge of this since my generation, and they have failed miserably. That is why our children are leaving the church in droves. That is why even adults not only don't know the faith, but act with apathy towards it. The designers constantly pander to what their notion of "hip" is (which is usually very outdated) or what they think will bring youth back to the church.  Keep in mind that whatever watered down version of current pop culture they dress up in church clothes, kids will see it as just that, and much less entertaining than what they can actually get with their pop culture.  Entertainment is not religion, nor is excitement religion.  Each year, a new trend arises from the sewage of pop culture, and we are trying to find ways to integrate that into our churches.  By the time it is integrated, it is already outdated.  From the tambourine and guitar bands of the 70's, to the praise and worship bands of today, we look to the world instead of just simply looking to our Catholic Heritage.  Remember G.K. Chesteron's words:

which saves a man from the degrading slavery of being a child of his age.  

True, joyful and undiluted Catholicism is for all time, and in the bosom of this Church can we work out our salvation with fear and trembling.  We need our priests to shepherd us.  Who would want to give their lives as a priest in the new "vision" of the church that is being put before us?  Perhaps that is a goal of this agenda.  Discourage vocations by emasculating and removing everything from the priesthood leaving it solely as a sacramental function. 

Without our convents and monasteries, we have few holy examples, few modern living saints to guide us, to pray for us or to sacrifice for us.  Indeed, these notions are largely ignored in the modern church.  When I see a religious habit, I see behind it the power of God, where these days I see religious and see only the power suit. 

We need to pray for holy men and women to lead us out of this spiritual desert.  And we not only need to pray for good and holy priests, but we need to rise up now and defend them.  We have precious few in this diocese, and we are watching as 21 of them at the writing of this piece are being sent into exile, forced into retirement or what have you.  Yet if the priest shortage was the concern, would we not need to keep these priests?  It must follow that they are being persecuted.  I know as a Knight of Columbus that I took an oath to defend the priesthood, which I intended to do with my own life were it ever necessary.  This is a time that I call on all knights of the diocese to rise up and defend their priests.  Their vocations are being destroyed, their priesthood taken away from them, and their spiritual fatherhood disintegrated before our very eyes.  If you do nothing now, you are not living up to your oath, and you will find yourself in a church devoid of the presence of Our Lord and in the middle of a lot of hand clapping and emptiness. 

Not to oppose error is to approve it; and not to defend truth is to suppress it; and indeed to neglect to confound evil men, when we can do it, is no less a sin than to encourage them. -Pope Saint Felix III

We are entering a dark time, and it will require men and women of virtue, courage and strength.  We must rise to meet the challenges of our time, and defend our faith.  Now, the priesthood needs our defense.  Support your priests, and accept nothing less than priests.  Pray and fast for them and for new vocations. 

When the bell calls you to church, if you were asked, "Where are you going?" you might answer, "I am going to feed my soul." If someone were to ask you, pointing to the tabernacle, "What is that golden door?" "That is our storehouse, where the true Food of our souls is kept." "Who has the key? Who lays in the provisions? Who makes ready the feast, and who serves the table?" "The priest." "And what is the Food?" "The precious Body and Blood of Our Lord." O God! O God! how Thou hast loved us! See the power of the priest; out of a piece of bread the word of a priest makes a God. It is more than creating the world. . . . Someone said, "Does Saint Philomena, then, obey the Cure of Ars?" Indeed, she may well obey him, since God obeys him. -St. John Vianney

So can we live without our priests?  Can we do without the Mass?  Perhaps as we should, we can place the blame on ourselves.  It is God's justice which brings chastisement into our lives, and it is always just.

St. John Eudes said:

The most evident mark of God's anger, and the most terrible castigation He can inflict upon the world, is manifest when he permits His people to fall into the hands of clergy who are more in name than in deed, preists who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds. 

We have many good priests who are being persecuted, and there are those who are going along with the plan to dismantle our lives and replace it with something entirely different.  If you do not resist, you will find yourself guided by the person that until then sat next to you in the pew, but that thinks highly enough of their place to lead the congregation in a desolate liturgy that is not the sacrifice of Calvary we need to sustain us.  This is not the Church, and will not be the Church when they implement it. Consider the final message of Akita from Our Lady:

The work of the devil will infiltrate even the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate Me will be scorned and opposed by their conferees...churches and altars sacked, the Church will be full of those who accept compromise and the demon will press many priests and consecrated souls to leave the service of the Lord. The demon will be especially implacable against souls consecrated to God. The thought of the loss of so many souls is the cause of My sadness. If sins increase in number and gravity, there will be no longer pardon for them.

If you don't see the writing on the wall, or the work that goes against the church your eyes are closed and you are still sleeping.   The following prophecy was given by Our Lady to Ven. Sister Marrianne de Jesus Torres in the 16th century!

The sacred Sacrament of Holy Orders will be ridiculed, oppressed and despised, for in doing this, one scorns and defiles the Church of God, and even God himself, represented by his priests.  The Demon will try to persecute the Ministers of the Lord in every possible way, and he will labor with cruel and subtle astuteness to deviate them from the spirit of their vocation, corrupting many of them.  These corrupted priests who will thus scandalize the Christian people, will incite the hatred of the bad Christians and the enemies of the Roman Catholic and Apostolic Church to fall upon all the priests.  This apparent triumph of Satan will bring enormous sufferings to the good pastors of the Church, to the great majority of good priests, and to the Supreme Pastor and Vicar of Christ on earth, who will shed secret and bitter tears in the presence of his God and Lord, beseeching light, sanctity and perfection for all the Clergy of the world, of which he is the King and Father.  Moreover, in these unhappy times there will be unbridled luxury which, acting thus to snare the rest into sin, will conquer innumerable frivolous souls who will lose themselves.  Innocence will almost no longer be found in children, nor modesty in women, and in this supreme moment of need of the Church, those whom it behooves to speak will fall silent.

This is for our time.  Our Lady told Sr. Marianne that it was a prophecy for the 20th century, and the scandals we have endured have done this.  We need our good and holy priests to be an example.  They are trying to put two married ex-protestants on the fast track to the priesthood at present, and they are trying to replace the priesthood with the laity.  And our priests who have given up their lives in service to Our Lord and to us are suffering and they have no one to defend them.  If you are Catholic you are called to defend your priests now.  Accept no model of "newchurch" that has anyone other than a priest pastoring to you.  Offer words of encouragement and support to your priests, as well as your prayers and your fasting.  Storm Heaven with your prayers and fasting now to stop the decimation of the faith in our diocese. 

What's Going On Around Here? I'm Asking Myself This Question More and More Lately...
by several contributors to savestmarys.net

Here at savestmarys.net we've learned that the diocese has already assigned pastors to the parishes it wishes to merge. Although presumably the majority of the priests of the Camden Diocese have only this week received letters in the mail pertaining to the reassignment process (we know of several who have received them mid-week), it seems the new pastors have already been selected. Shockingly, Bishop Galante and vicar general Roger McGrath are bringing in priests from outside the diocese to head some of these new parishes. A source has said, "The whole reassignment process is a farce."

For example, one priest is being brought in from the Diocese of Arlington, VA. This is public knowledge and we have posted it on this site previously. (Click here for that piece and here for the Diocese of Arlington's piece.)* Additionally there is another priest who will act as pastor of a merged parish who is from outside the diocese. Why in the world would they do that? Obviously there must be a reason why they want certain priests they know in certain positions.

With newly "merged" parishes--God forbid--we will now not only not have a priest shortage, we will instead have an abundance of priests. And yet the bishop is bringing in priests from other diocese? Who are these men and why do Galante and McGrath want them strategically placed? And what is he going to do with the abundance of priests he will have if his horrible plans to destroy parishes come to fruition? He has already gotten rid of close to twenty priests and the mergers have not yet begun. One can only imagine what he will do with surplus priests in a diocese with fewer parishes.

The diocese does not have a priest shortage now, so in order to attempt to justify this whole mess, the bishop must create one. (Of course, the diocesan bureaucrats, including spokesman Andy Walton, keep backing away from this position as time goes on. Who knows what their rationale will be next week.) The only possible way to create a priest shortage would be to
 
a. get rid of priests (something he's already done)
b. discourage vocations to the priesthood (which seems to be happening)
c. intimidate, refuse, and/or weaken seminarians ("cannot at this time comment on that...")
d. push existing priests out in some way, such as creating a hostile or undesirable situation for them, resulting in them leaving on their own (which has happened)
e. refuse offers from outside the diocese to send us priests (and the bishop's refused several offers to date, more on that later)
f. take away a priests' faculties (we have heard one account)
g. make priests less relevant by raising up the laity to perform priestly duties and by dismissing the efficaciousness and spiritual strength received from the holy sacraments (yuck--more on this later)

We here at savestmarys.net hope that the general Catholic population in South Jersey is connecting the dots and seeing through the diocesan propaganda campaign. We must see through it in order to salvage our diocese.** The first and most important thing we must do is to create informed awareness and an atmosphere of resistance and skepticism among the faithful Catholics of our diocese.

*An aside on the Cathedral situation. (Click here for the Cathedral of the Immaculate Conception website.) Supposedly, the rationale for replacing Msgr. Mannion has to do with obtaining a pastor who is fluent in Spanish. At first appearance this would make sense since the Cathedral is in Camden. However, according to a regular attender at the Cathedral, the majority of the congregation there is not local. They attend there largely because of Msgr. Mannion. Apparently there are not very many Spanish speakers who attend the Cathedral. One can only presume that when Msgr. Mannion leaves, so will much of the cathedral congregation. Either the Spanish language thing is a rouse or the bishop and McGrath want Mannion out. We are wondering why...
**We also just learned that Bishop Galante tried to get his hands on the Padre Pio shrine on Route 40 in Landisville, not too far from St. Mary's (shrine website here). Since the shrine is privately held, however, he didn't succeed. I had to laugh.

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Why Save St. Mary's?

What's true for OL Queen of Peace, Pitman & Assumption, Wildwood Crest is also true for St. Mary's Malaga:

"The people in Pitman bought that ground and built that church and it belongs to them. You can't just take it away."

-Anthony Mecca, Queen of Peace Parish, Pitman (also on the slate for closure), May 8, 2008

"This is God's house. Let us live here with God as we've done all these years."

-Fred Spiewak, Assumption Parish, Wildwood Crest, June 11, 2008

Frequently Asked Questions

Full list of Frequently Asked Questions about the Church Closings

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Confidential Tip Line

We would like to announce our totally confidential tip line, for anyone with information pertaining to St. Mary's or their own parish, dealings with the diocese, etc. Remember, you need not give your name, or you may if you choose to. Contact us by email: info@savestmarys.net or phone: 856-692-0222 (ask for Leah).