Results matching “fear” from Save St Mary's Malaga

From the scaffold:

"I die the king's good servant, and God's first."

(Paris Newsletter, August 4, 1535: "...qu'il mouroit son bon serviteur et de Dieu premierement.")

What a contrast from the following sentiment: "I do what the bishop tells me, whether it's God's will or not." May God have mercy on the souls of those responsible for killing the Catholic Church in America and in our diocese in particular. One should fear facing his maker having been responsible for the closure of God's churches; it is not what we are put on earth to do. After all, to whom do we owe our ultimate allegiance? God FIRST and FOREMOST. It is the first commandment, plain and simple.

Therefore, St. Mary's continues to to be united in resisting any merger because it is not God's will to close His church. Anyone who thinks otherwise is deluding himself. One wonders what such a man hopes to obtain as the result of carrying out such overt wrong. As baptized and confirmed Catholics, it is our responsibility to defend the Church generally and our church in particular.
From the Editor:
We received this email back around Thanksgiving time and, though we had it ready to post, had neglected to post it! Quatholic Megachurches are coming to Peoria, IL against the will of Catholics there. The devil is hard at work. Evil is the only word for what is going on here, and the Diocese of Camden is not alone in its persecution. It is happening ACROSS THE COUNTRY. What will become of "Catholicism" in the United States?


Read this article about Diocese of Peoria

Dear Committee to Save St. Mary's Malaga,

I've read the very distressing story about the Archdiocese's destruction of your parish in New Jersey.  I sent this e-mail to you because of my fear that my home parish of
St. Anthony of Padua [see photos below right, -ed.] in Streator, IL is about to be destroyedSt.AnthonyStreatorIL.jpg in an extremely misguided attempt at consolidation.  There are three functioning Catholic parishe in Streator: St. Mary, St. Anthony and St. Stephen.  All three were founded by European immigrant ethnic groups, and all three still had grade schools as late as 1999.  Today St. Anthony is the only church that has a grade school.

As early as 2005 I had heard rumors about a proposed consolidation of the three Catholic churches in Streator.  In September 2007 the parishioners of all three Catholic churches received a letter from the Diocese of Peoria in which the bishop told of his desire to close all three churches and build a new church.  In October 2007 the two head Streator priests, Msgrs. Ham and Prendergast,* conducted information sessions regarding the consolidation of the parishes.  (Since then it has been widely seen that Msgr. Prendergast is the main figure pushing for consolidation.)  After those information sessions, committees were formed to "study" the pros and cons of consolidation.  Whatever point those committees had is beyond me.

At the time of those sessions there were rumors that the planned church would be built on farmland east of Streator.  Shortly thereafter the local newspaper published a story about St. Patrick's Church in Ransom, a parish in a small town about 12 miles east of Streator.  The members of St. Patrick's were enraged to find out that their church was to be included in the proposed consolidation, considering that the church recently had completed a thorough renovation with the full knowledge of the bishop.  The fact that St. Pat's owns 40 acres of farmland quickly led the parishioners of that church to conclude that their church was being closed so that the Diocese could sell their farmland to buy land for the new consolidated church.  The next year saw the parishioners of St. Pat's fight a nasty battle to get out of the proposed consolidation.  During that time the parishioners of St. Pat's were told their church would reopen.  Two months after reopening (and after they had made up their Diocesan appeal money), Msgr. Prendergast informed the parishioners of St. Pat's that their church would close after all.  St. Pat's eventually was able to get completely out of the consolidation plan, but it is very unlikely the church ever will hold services again.

In mid-2008 the parishioners of the Streator churches learned that Msgr. Prendergast had purchased 40 acres of land east of Streator for what seemed to be the very inflated amount of $12,500 per acre.  Since that time rumors have abounded that the land Msgr. Prendergast purchased isStAnthonyStreatorCornerstone.jpg above abandoned mine shafts and is unsuitable for the building of a new church.  Of course, Msgr. Prendergast has denied these rumors.    

In the year following the purchase of the land no more statements were made by the Diocese or Streator priests regarding the building of a new church.  That a new church ever will be built seems unlikely, as Streator is a fairly low-income town and the land the Diocese purchased for the church is regarded as unsuitable.  As time has gone by, there have been rumors that St. Stephen's Church will get an addition and become the consolidated church in town.

In June 2009 Msgr. Ham, the longtime popular priest of St. Anthony, retired.  Msgr. Prendergast took his role as pastor of St. Anthony's and, what he calls us now, the "Streator Catholic Community."  Since Msgr. Prendergast took control at St. Anthony, the parish has begun to fall apart.  Msgr. Prendergast seems almost to delight in being cruel to many parishioners.  The number of altar servers is declining Even adult servers report that he is a very difficult person with whom to work.  He so upset the retired choir director that the performance of Handel's Messiah (a St. Anthony tradition since 1998 or so) will be conducted at the Methodist church instead.  I've heard that he shows a particular animosity toward the choir in general.  Two weeks ago parishioners of St. Anthony learned that their popular 4:30 PM Mass on Saturday would be canceled, as would all confessions.  Msgr. Prendergast ordered these cancellations following the departure of a retired Slovak priest who helped at Masses as needed.  Since the departure of the Slovak priest to a parish about 35 miles from Streator, it widely has been alleged that he left Streator because of Msgr. Prendergast's treatment of him.

Meanwhile, St. Anthony's School is in free fall.  Although the Diocese claims to want to support Catholic education in Streator, St. Anthony's Church still covers about 90 percent of the expenses of the school.  Supporting the school is seriously draining the cash reserves of the parish.  I heard today that enrollment is declining even more next year.  It is difficult to see how school ever could survive without the support of the church.

Many parishioners believe Msgr. Prendergast is deliberately destroying St. Anthony's Parish so that attendance at both the church and school fall, giving the Diocese an excuse to close the parish for good.  Many believe Msgr. Prendergast has great personal animosity toward St. Anthony's Parish (Prendergast is actually a native of Streator).  Msgr. Prendergast also confirmed in a private meeting that the nearby hospital is interested in the land on which the school lies (and, I would imagine, the land where the church is, too).  I personally feel that Prendergast (and the Diocese, for that matter) are deliberately running St. Anthony's Parish to the ground so that the buildings can be demolished and the land sold to the local hospital.

At the same time, Msgr. Prendergast is moving all office operations for the Streator churches to the old convent at St. Stephen's.  The secretary of St. Anthony's recently learned that her job will be cut in June of next year, the same month, it is rumored, that St. Anthony's rectory will be demolished.  At the moment, Msgr. Prendergast has construction experts reviewing all the church buildings in Streator.  Although the reports will be finished by the end of this month, he has stated that he won't reveal them to the parishioners until after Christmas, because they could be "very upsetting" to many parishioners.  It seems nearly everyone at St. Anthony's (and the other churches too) believes that the reports will show St. Anthony's to be in the worst condition of all the churches.  Just this week I heard another rumor [Editor: this is not a rumor, by the way] that the Diocese plans on tearing down three church structures in Streator next year.  Considering that Msgr. Prendergast already has demolished most of the old buildings at the other churches, I fear that he plans on tearing down the rectory, church and convent at St. Anthony's.  A small group has met with Msgr. Prendergast, urging him to address the rumors in front of the congregation, but nothing has happened yet.      

This planned consolidation seems to be nothing more than a suppression of St. Anthony's Church.  During the information sessions in 2007 Msgr. Prendergast brought up the typical crap about ethnic parishes and declining numbers of priests and parishioners.  St. Anthony's, at least until Prendergast became pastor, had a good number of young people and high attendance at Masses.  What would you recommend that parishioners at St. Anthony do before the very likely event that the Diocese closes our church next year?

Sincerely,

(We have withheld his name.)

*Prendergrast is our McGrath or Odien. It's amazing just how people can become instruments of evil.

What is not the work of God?

  • It is not the work of God to tear down His Church or churches. (To do that would be to "tear the Church apart, to create factions, or create dissension in the ranks.")

  • It is not the work of God to carry out wrong under the pretense of obedience--a false obedience--to save one's hide.

  • It is not the work of God to suppose false unity, which is truly just cowardice and a failure to stand for Truth in the face of evil.

  • It is not the work of God to foresake being His soldier, which we were made at holy sacrament of Confirmation.

  • It is not the work of God to deny being His daughter and the daughter of His Church to instead be the daughter of misled men.

What is the work of God in us? True obedience. 

  • True obedience does not inspire fear or dread, but gives a sense of inner peace and confidence knowing that we are doing God's will.

  • Real obedience leads to real unity in the Holy Ghost and real "community."

True and False Charity

Charity ≠ Niceness

"For this I was born and for this I came into the world, to testify to the truth.
Everyone who belongs to truth listens to my voice."
-John 18:37, Gospel reading from Solemnity of Christ the King

Charity as defined by the Church, is not equivalent to niceness.

Similarly, "being a Christian" is not equivalent with "being nice."

Sometimes being a true Christian stands in stark opposition to what the world believes a Christian should be. It stands in stark opposition to "niceness." Yes, we should always strive to speak the truth in love. However we should not fear offending the world, but should fear, first and foremost, speaking against the Lord and His Church. (Ecclesiasticus 4:30, "In no wise speak against the truth, but be ashamed of the lie in thy ignorance." Ephesians 4:25, "Wherefore, putting away lying, speak.")

Sometimes the truth is not pleasant to hear, does not coincide with people's plans or sense of convenience, and causes disorder and angst. Certainly the death of the earliest martyrs of the Church caused great disorder on many levels within the young Church, but denying Our Lord and His teachings was not an option for them.

Our first obedience is always to the Lord. Speaking for the Truth when his Church is attacked is charity itself, whether that attack comes from within or without. We must not deny Him under any circumstances. In fact, Our Lord said in Matthew 10:33-35, that

he that shall deny me before men, I will also deny him before my Father who is in heaven. Do not think that I came to send peace upon earth: I came not to send peace, but the sword. For I came to set man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

Holy Mother Church even gives us a way in which we may discern how we should act in the order of spiritual goods, necessities, and rules, which follow. Though kindness and niceness are, well, nice, notice neither word is specifically mentioned below. It is for the sake of Truth that we were born into the world: to know it, to testify to it, and to listen to Him who is Truth Itself.


  1. the most important spiritual goods appertaining to the salvation of the soul should first appeal to our solicitude; then
  2. the intrinsic and natural goods of the soul and body, like life, health, knowledge, liberty, etc.;
  3. finally, the extrinsic goods of reputation, wealth, etc.

Viewing apart the various kinds of necessity, the following order would obtain:

  1. first, extreme necessity, wherein a man is in danger of damnation, or of death, or of the loss of other goods of nearly equal importance and can do nothing to help himself;
  2. second, grave necessity, when one placed in similar danger can extricate himself only by heroic efforts;
  3. third, common necessity, such as affects ordinary sinners or beggarswho can help themselves without great difficulty.

When the three factors are combined, they give rise to complicated rules, the principal of which are these:

  1. The love of complacency and the love of benefaction do not follow the same standard, the former being guided by the worthiness, the latter by the nearness and need, of the neighbour.
  2. Our personal salvation is to be preferred to all else. We are never justified in committing the slightest sin for the love of any one or anything whatsoever, nor should we expose ourselves to spiritual danger except in such cases and with such precautions as would give us a moral right to, and guarantee of, God's protection.
  3. We are bound to succour our neighbour in extreme spiritual necessity even at the cost of our own life, an obligation which, however supposes the certainty of the neighbour's need and of the effectiveness of our service to him.
  4. Except in the very rare cases described above, we are not bound to risk life or limb for our neighbour, but only to undergo that amount of inconvenience which is justified by the neighbour's need and nearness. Casuists are not agreed as to the right to give one's life for another's life of equal importance.
Fresh from the desk of our "pastor," Fr. Edward Namiotka, comes this "bright idea. Here is another example of why we continue to fight to save St. Mary's. Over the past two years and, arguably, since the 1970s, more and more strange ideas in the name of "Catholicism" have been made, and so many have been suggested in the past two years by the Diocese of Camden. But never you fear! Rest confidently that this particular innovation is the brain power of a Sacred Heart High School administrator. Is it just a way of getting you to part with your cash, or is it a new-fangled spiritual practice? You be the judge. However, we wouldn't recommend you try this at home. Let us give you some background, first.

Father says in his Jan. 3 bulletin that since the light bulbs in St. Michael's Minotola need to be replaced, members of this parish ought to sponsor a light bulb ($25 a bulb). Apparently the labor cost of changing light bulbs is into the thousands. He calls this the "Guiding Light" project. In the interest of spirituality, he says that light bulbs are just like votive candles. Ya know, candles give light and so do light bulbs. Yeah, we see the similarity. We quote:

It is not that far removed from the practice that we have of lighting candles in a church in memory of someone. And these light bulbs should radiate in the church for a significantly longer amount of time than a candle--potentially a couple of years or more. [emphasis his]
However, from our point of view, as Fr. Namiotka has previously pointed out that nothing is permanent, including our churches, and that they are nothing more than just buildings, we're not sure we understand the point in making that sort of an investment. A light bulb that lasts two years? Gee wizz. All things are changing, right? As he pointed out a few bulletins back, our churches could get bombed out tomorrow just like the ones in Europe during World War II (or, alternatively, stolen by a bishop and his conspirators). Therefore we're not sure that kind of investment is warranted. A more practical approach might be for each of us to just bring our own flashlights to mass. Heck, that might be fun, like a camp out, but we digress. Father goes on, imploring us to think:

Think about it. Every time you enter the church you can look up and think of someone who shone like a light for you. Hopefully it will help you to remember them and to pray for them. [again, emphasis his]
Ummm, I could remember my loved one or I could go blind from staring into a lightbulb. Uh-huh!

Then he goes on to say, and we could not possibly make this up, that there are "three mouths to feed in our rectory household while the weekly collection has not increased proportionately." Ain't that cute? They're like hungry little kittens who've come scratching at our back doors or something. Remember to put out a bowl of chow!

Some of us have lost our jobs, are struggling during this recession, have families to feed, and don't own Rolex watches, nor do we have our auto insurance, rent or mortgage, gas, utilities, and other life expenses paid for us by our employers. No one shops for us, cooks our meals, or cleans our houses, either. To top it all off, they're threatening to steal our churches away from us, but that's not enough. They want more, more, more. Their mouths need feeding.

The pastor's hungry? Well cry me a river. We've made you pierogies, taken you out to eat, and had you over for dinner. Not enough? We'll set an extra place for you any night of the week at our dining room table. Come on over. Open invitation. Again, we've digressed from the light bulbs. Sorry.

We're supposed to mark our envelopes "Guiding Light" and bring our contributions, along with the names of our dear departed loved ones, to the rectory. In the spirit of the "Guiding Light" project, we have furthered the innovation. A natural extension of the prayer rock, we now have the prayer light bulb, intended to remind us to pray for our loved one.

Step 1: Select a bulb.

Light bulbs

Step 2: Select a dear, departed loved one "who shone like a light for you" and create appropriate label.

Light bulbs

Step 3: Affix label to selected bulb.

Light bulbs

Step 4: TWO OPTIONS
    Option A: Place light bulb in fixture and look at it. The light bulb's shininess will remind you to pray for the dear departed loved one. But this will hurt your eyes. (Therefore not recommended.)
    Option B: The prayer rock method. Bring dedicated light bulb to bed with you. If, during your sleep, the light bulb should happen to break and the shards of glass hurt you, it will remind you to pray for your dear departed loved one. This, too, will hurt. (Therefore not recommended.)

Light bulbs

You may also place the bulb beneath your pillow [below]. (Warning: Dangerous, yet penitential!)

Light bulbs

Disclaimer: Save St. Mary's takes no responsibility for those who decided to employ the Prayer Bulb or Prayer Rock spiritual innoventions. Undertake at your own risk.

We can't link to the article for you since the Diocese of Camden, oops I meant the "Catholic Star Herald," took the article down. One wonders, why? Do they have something to hide? Why is it they do not want people to know the truth of the matter? When you're in the Truth, you have nothing to hide. But then, I guess we all know by now that our current diocesan administration is very far from the Truth.

We will share the article with you when we get it, but for now, the gist of it is this: the Vatican's Congregation for the Clergy has notified St. Vincent Pallotti that their request for recourse regarding the merger was not upheld. The Congregation wrote that "decisions as toSVP.jpg the location of the offices of the merged parish, and the appointment of the pastor for that parish, fall within the direct competence only of the local bishop, and therefore outside the scope of a canonical recourse."
 
From a reader: In that same article, you read how Chancellor David Klein and Monsignor Leonard Scott Priest Convenor at St. Al's, gloat about the decision. Please pray for Monsignor Marucci [photo below] because he will lose his pastorate soon. I don't know whether Bishop Galante will keep his promise and allow him to reside in the SVP rectory or whether he will kick Monsignor to the curb.

From the monsignor.Marucci.jpgEditor: As many of you may know, Monsignor Marucci, a very well liked priest and pastor and gentle advocate for the shepherd of his flock, is confined to a wheelchair. The parishioners of SVP had the rectory and church retrofitted for their pastor to easily move around and have access. It was promised that Monsignor Marucci could remain in residence there because of the accessability issues. Let's hope that for once, the Bishop and his minions have a decent bone in their body and do what is best for this priest even if not for the laity.

Once again the Galante administration should be ashamed of itself for its disrespect, its insensitivity, and its running roughshod over the Catholic faithful. What we are facing is a "new catholicism," a new church, and outright theft of churches from the faithful who built and maintained them. Sadly, as in so many other dioceses throughout the country, Rome is not coming to our rescue but standing by its bishops, too many of whom are corrupt, along with others at high levels within those dioceses. And unfortunately too many fear the loss of their careers and reputations more than the propagation of clear error and the loss of souls. But by now, are we surprised?

No matter what happens, it does not excuse us, the faithful, from doing our duty as Catholics, which is to defend the Faith, which is no less than Christ and His Church.

Links:
Friends of St. Vincent Pallotti (FOSVP)
St. Vincent Pallotti Parish

ACCELERATE
def., to hasten the progress of; speed up or rush

One should never make haste to do a thing which is evil.

"For their feet run to evil, and make haste to shed blood.goodshepherd1.jpg" -Proverbs 1:16

For we must remember that our allegiance is first and foremost to God and not to erring man, no matter who that man may be. Blindly following man can lead us hastily to the abyss of hell.

"Had I but served my God with half the zeal had served my king, he would not in mine age Have left me naked to mine enemies." -William Shakespeare, Henry VIII

"We cannot all be masters, nor all masters can be truly followed." -William Shakespeare, Othello

"And call none your father upon earth; for one is your father, who is in heaven. Neither be ye called masters; for one is your master, Christ." -Matthew 23:9-10 (Douay-Rheims commentary: The meaning is that our Father in heaven is incomparably more to be regarded, than any father upon earth: and no master to be followed, who would lead us away from Christ.)

"No 2 mastersservant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon." -Luke 16:13, Matthew 6:24
In rushing to do what is wrong, we delude ourselves.

"With devotion's visage and pious action we do sugar o'er the devil himself." -William Shakespeare, Hamlet
In serving false masters, we run the risk of losing our very soul.

"What's done cannot be undone." -William Shakespeare, Macbeth
Justice is the treasure of those who serve God. Justice is never the treasure of Assumption Feast 2009liars.

"And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory. She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name. But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit. Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God."  -Ecclesiasticus 15:5-8
Therefore the Lord tells us to "fear not" for He is with us 236 times throughout the Bible. In choosing to do right and resisting evil, He gives us strength against all enemies. No, fear not evil man,

"but I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him." -Luke 12:5
We should fear only Rally to save our churches in SicklervilleGod himself, our just judge. He will separate the sheep from the goats. Which side do you choose? Good or evil? There is no middle ground.

So many today, St. Mary's included, are sheep without a shepherd but Jesus the Good Shepherd Himself. We have been left to the wolves, to fend for ourselves.

"Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves." -Matthew 10:16
Yet if we follow in His ways, we will not be led into error.

"The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?" -Psalm 26:1
Cleary's Notebook/Gloucester City News continues to follow the church closing debacle in their "Part 3" of a three-part series.  Most of the interviews were completed last winter, but not too much has changed since then.  Paula Carlton is an excellent writer and journalist and has done extremely thorough research for all three parts of the article. Thank you, Paula, Gloucester City News, and Cleary's Notebook.

Overall the piece is certainly well done, although there are some very insignificant inaccuracies. For example, though Julie's non-Catholic husband ("Kelley") does certainly have views on the situation, he does not write articles (or poems for that matter) for the Save St. Mary's website. Occasionally he has been so disgusted with outright lies of the Diocesan Administration that he's written pieces for his own personal blog, which are then linked to by SSM. This is, of course, ironic since people like him are who Galante is supposedly trying to reach but who he is instead alienating. Sadly, Bishop Galante has also succeeded in alienating young families, older Catholics, and, well, most people in between so far as we can tell. Strangely, all those who we knew who would have considered the possibility of coming into the Faith have put the possibility completely out of their minds because of what they are currently seeing.

The bottom line is that anyone who thinks the forced closure of parishes, outright lies, hireling "ministers," corporate slickness, and evangelical protestant-style megachurches are going to attract people to the Faith, they are deluding themselves. What's really going on here, so far as we can tell is [a] a moneygrab and [b] a forcing down the throats of the faithful an agenda to radically change the church from within. Yeah, there are unfortunately some aging liberals in high places want to see the "quatholic" church of their dreams come to life before they leave this earth. But to what end?

In any case, we highly encourage you to read this latest installment of Ms. Carlson's since it is such a good synopsis of what's happened thus far. Link: click here. The article is entitled, "The Worldwide Catholic Church is Going Through Changes" and it is dated Nov. 13, 2009. Here are a couple small snippets from the article:

[1] Kelley wrote, "Twas the Night Before Merger," which Heiland posted in a Jan. 7 blog on SSMM. It stated, in part: "Twas the Night Before Merger, when all through the church [appeared] lists of new ministries for all the search"; "Wawas with crosses [that] point up to the sky"; and "Coffee mugs... hung by the cappuccino bar with care, in the hopes that the barrista soon would there."

"Wawaization" is some-thing many protesters fear most from the reconfiguration of parishes and worship sites in the Camden Diocese.

However, according to Kelley, in a May 31, 2008 blog: "The bishop (Bishop Joseph Galante) gave the church-saving movement its best metaphor when he disparaged the little churches he wants to shutter as 'Wawa churches.' The bishop might as well condemn motherhood, baseball and apple pie if he's going to take on South Jersey's Wawa. One disgruntled 'Catholic in name only' rose to reclaim the Wawa label, saying that all these little churches were indeed like Wawa: ubiquitous, open at all hours, with good food that brought people in."

[2] [Said John Sendman of St. Jude's in Blackwood:] "There are a lot of people who are going to leave the church on account of this," he said. "The people I know believe in a small church with a group of people who know each other and pray together.

[3]"The thing that is interesting," Pierzynski [of St. Vincent Pallotti, Haddon Heights] said, "is that most rec-ommendations were to cluster parishes, which means that all parishes remain open, but share a priest. Mergers mean more parishes and properties are available to sell. The other priests may be asked to retire, or will be reassigned. It doesn't vary too much between the mergers and the clusters.

"[The diocese] quickly changed that and said that [the priest shortage] wasn't the reason for the mergers. Then [the diocese] cited vibrancy. But parishioners have stopped giving [donations], and now they've cited financial reasons. That's a situation they themselves created. By closing and merging parishes, you create a priest overage. "It's funny to watch them spin it around to what they need it to be," he said.

Catholic Movie Recommendation

I admit that I've had the movie, Molokai: The Story of Father Damien, sitting around at home for months. MolokaiMovieI rented it from Netflix. It's a gorgeous movie with a star-studded cast, the acting superb, the cinematography wonderful, period clothing impeccable, script well-written, the events historically accurate. There's not a thing wrong with this movie. The problem? The subject matter.

Fr. Damien, who I just discovered was canonized less than two weeks ago by our holy pontiff (YES!!!!), was a Belgian Sacred Heart priest who worked among the lepers on the island of Molokai in Hawaii during the mid to late 1800s. When considering the topic of leper colonies--something I never thought much about, to be honest--it simply never occurred to me that children found to have the disease would be forcibly separated from their parents, wives from husbands, and so forth, never to be seen again. To be shipped off to Molokai was itself like death.

They were treated more like criminals than innocent victims of disease. The infected were hunted out, often by police and officials, and put into forced segregation. Torn from family and friends and lost in the grim strokes of despair and death, the unwanted existed in their damp seclusion....most of the patients' ceilings were only the canopy of the sky.*

To witness this barbarism even in movie form was simply heart wrenching. That's why it took so long to finish the movie.

Another effect of exile I had never considered was that of vice. Apparently, faced with one's inevitable demise and death, and lacking the mores and expectations of a larger society, many felt they had nothing to lose in debauchery. Fr. Damien, who volunteered and was not sent to live among the lepers, had all these difficulties to face and more. The only priest on the island, and disallowed to leave, he was not permitted to go to confession for long periods of time. Refused permission to board a steamliner with a priest (Fr. Modeste) aboard, andDamien the ship not allowed to dock on Molokai, Fr. Damien was forced to make his confession while screaming from a rowboat. (This true event is portrayed in the movie.)

Though he repeatedly requested and prayed for not only a priest to come hear his confession, but also material and human aid for the more than a thousand sick and dying people on Molokai, he was refused time and again by his bishop and superiors. Although there were nuns and others willing to come help, they were refused admittance to the leper colony by the bishop and Board of Health, and money and materials were withheld from the saint and needy lepers. He had no doctors, no nurses.

Additionally, the protestants on the Board of Health had a hand in forcing Fr. Damien to remain on the island, supposedly for fear of spreading the disease. They thought that "by forcing him to stay he would leave  the settlement altogether. Jealousy had prompted them to destroy a hope that they would not fulfill themselves."**

Because Fr. Damien had no doctors or nurses, grave diggers, construction workers, maintenance men, farmers, teachers, and children were without parents, he became all these things. "Everyone looks on me as a father. As for me I make myself a leper with the lepers to gain all to Jesus Christ," the great saint said. His sermons began, "We lepers."

As if all this was not enough, he also established sodalities, a brass band, trained interested people in church music, evangelized voraciously the many non-Catholics (he baptized over a thousand people), administered the sacraments, established perpetual adoration, and built orphanages. Needless to say his favorite saint was the great missionary Francis Xavier.

Despite Fr. Damien's tireless efforts, his bishop said this, "I regret that the admiration for this work of charity is erroneous. I see with displeasure that the newspapers who admire you exaggerate by putting things in a false light."*** Both his provincial superior and his bishop were not only discouraging, they treated him horribly and undermined his efforts to do the Lord's work among people who needed so much help. Finally his superior, Fr. Leonor (depicted in the movie by Derek Jacobi) admitted that the bishop was "suffering from the disease of jealousy. Public esteem for anyone other than himself is his torment." The bishop did not wish donations to be given to Fr. Damien on Molokai but all to be lavished instead on him. Again we see how greed undermines God's will. But the provincial superior, Fr. Leonor, was no better. In fact as time went on the Board of Health relaxed somewhat in restricting Fr. Damien's movements, but Fr. Leonor continued to restrict him and severely limited his ability to go to confession.

Finally Fr. Damien contracted leprosy, a natural result of his coming into direct contact with the disease for so long. Adding insult to injury, he was accused of "impious activity," shall we say, in contracting the disease. This was completely without foundation, meant only to drag down his reputation.

It seems Fr. Leonor treated Fr. Damien with disdain until the great saint's death.DamienDeathbed2 As Fr. Damien lay dying (left), Leonor even refused to send him a crucifix for the leper's chapel. It is unfortunate that throughout Catholic history, despite physical and spiritual need, there have been too many bishops and prelates who care little for the salvation of souls. We need only read the lives of countless saints to see how many struggled with their superiors and bishops. We find ourselves living in another of these eras in which material and corporate logic trumps spiritual need, an era in which not only are we being deprived a crucifix but our entire churches are being stolen away. May the good Lord bless his very many faithful servants throughout our blessed Church's history. And may Fr. Damien, saint of the lepers, faithful despite all opposition, pray for all of us.

Thankfully by the time of his death he received some human assistance and increased supplies, and his reputation has of course been vindicated. The great saint was only 49 at the time of his death.

No description on my part could ever do St. Damien of Molokai or the movie justice. I highly recommend renting or buying the movie. Also, supplement your viewing by obtaining for $2 the From the Housetops periodical (link below) with a succinct but ample biography of this great new saint of the Church. He is yet another saint who, in the face of persecution from both his immediate superior and bishop, was able to build chapels, spread the Faith, and act as a true father as shepherd of all to a people without hope.    


*From the Housetops, Volume XVIII, No. 2, Serial No. 39, page 2. Note: I noticed that this particular issue is not linked on the website of the Slaves of the Immaculate Heart of Mary. I bet if you give them a call they may send it to you or copy it for you. It is excellent. Here is the wikipedia entry on Fr. Damien: click here.
**Ibid, page 8
***All quotes are taken from historical account or from From the Housetops, not from the movie. 

Our Lady's Message

I sometimes think Our Lady never rests! She is constantly interceding for us and sending usOur Lady of Mt Carmel messages and even favors, whether it be at Lourdes, Fatima, or in somewhat smaller ways in less notable places like Malaga. She is so concerned about the spiritual welfare of all her children.

Our Lady constantly warns us about the dangers of error and secularism taught from within the Church and how we must be constantly on our guards! This is a large part of the reason why we must pray for our priests and bishops daily. Do not miss even a single day to offer your prayers for them! For many souls are entrusted to their care, and they could guide souls into the life of grace and truth or into error. It is so crucial that we know our faith so that we may not be easily misled by any person.

Please continue to pray and work for good, sound catechesis and for the church leadership, that they lead all souls in the Truth according to God's will and not their own. May God continue to bless all our parishes and keep them safe from all malice.

It is so difficult to face the reality that there are those within the Church--even within its leadership--who do not truly believe in all the Truths of our Holy Catholic Faith. It is sometimes hard to overcome selfish motives and to submit to true Church teachings, to the will of God above seeming "good ideas," and to the pope. We should all have a healthy fear of hell and desire for Heaven, our true home.

Unbelief in our eternal destiny and egoism is why we are seeing such carnage inflicted on our blessed Diocese instead of a renewed desire to evangelize and to support vocations to the priesthood and religious life!

What does Our Lady want us to do? We should pray the following prayers of reparation that were given in Fatima:

  • O God, I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope and do not love you.
  • O Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary I beg the conversion of poor sinners.
Our Lady, please continue to intercede for us.


Good news from Rome. It seems there will be an investigation into the lives of nuns and sisters in the US. Here the NY Times reports that

The Vatican is quietly conducting two sweeping investigations of American nuns, a development that has startled and dismayed nuns who fear they are the targets of a doctrinal inquisition....While some nuns say they are grateful that the Vatican is finally paying attention to their dwindling communities, many fear that the real motivation is to reel in American nuns who have reinterpreted their calling for the modern world.
All we can say is yippee. Now since there's already investigating going on...

English Martyrs

Tyburn MartyrsToday, June 16th, is the feast day of Blessed William Greenwood, one of the Carthusian martyrs murdered by King Henry VIII. Because the monks and priests refused to show approval for the king's divorce and remarriage, and subsequent break with the One True Church, they died horrible deaths. Blessed William Greenwood died of starvation in Newgate Prison, and many others were hung, then disemboweled while still alive, and finally quartered. Check out this great website which will tell you a little more about a few of the martyrs at Tyburn. (It is the website of the Catholic Benedictine nuns located at Tyburn.)

Although their feast is not until the end of the summer (as one of the "Forty Martyrs of England and Wales"), and they died roughly 50 years later, this would be a good time to mention Saints Margaret Clitherow and Margaret Ward, pictured to the right in the painting above (left and right). Margaret Ward was executed for trying to rescue a priest from prison.

Margaret Ward was kept in irons for eight days, was hung up by the hands, and scourged, but absolutely refused to disclose the priest's whereabouts. At her trial, she admitted to having helped Fr. Watson to escape, and rejoiced in "having delivered an innocent lamb from the hands of those bloody wolves." She was offered a pardon if she would attend a Protestant service, but refused.
Margaret Clitherow (1556?-1586), whose St. Margaret Clitherowfeast day is March 25th (individually) also has a very interesting story. From Bert Ghezzi's Voices of the Saints:

St. Margaret Clitherow became a convert at her hometown of York in 1573 when it was dangerous to be a Catholic in England. Pope Pius V had excommunicated Queen Elizabeth in 1570, provoking an intense persecution of Catholics. Mass was outlawed, priests were regarded as traitors, and harboring them was a capital crime. Margaret disobeyed the law, keeping secret rooms in her house3311621203_3527287a0c_o.jpg and at a neighbor's house where priests hid and celebrated Mass.

On March 10, 1586, sheriff's men raided Margaret's house. They found a schoolmaster with her children, whom they mistook for a priest, but he escaped through the secret chamber. The officers terrorized an 11-year-old Flemish boy who lived with the family. The frightened child led them to the priests' room, where they found vessels and books for Mass. So Margaret was taken to prison to await a hearing.

John Mush, Margaret's biographer, report that she accepted her persecution lightheartedly. She and Anne Tesh, her friend also betrayed by the boy, laughed so much that Margaret said, "Sister, we are having so much fun that I'm afraid unless we are separated we shall be in danger of losing the merit of our imprisonment." And just before she was to appear before the judge, Margaret decided to cheer the 35 other Catholic prisoners across the hall. "She looked out of a window towards them," writes Mush, "and she made a pair of gallows on her fingers and pleasantly laughed at them."

40-martyrs.jpg
In the above picture, St. Margaret Clitherow is in the foreground, towards the center, just to the
left of the gallows, wearing the red and lavender dress. Margaret Ward is standing on the left,
just in front of the tree, with the red head covering. I presume the white-clad figures are 4
of the Carthusian monks martyred.


Margaret was charged with harboring and maintaining priests. When the judge asked her if she were guilty or not, she declined to enter a plea. The judge warned her that the law required the death penalty for anyone refusing to plead. He told Margaret that she would be stripped, arms stretched out and bound to stakes, and pressed to death with a sharp stone on her back. "I am not worthy of so good a death as this," was her reply.

Margaret believed that her death was inevitable. Had she pled to the charges, her husband and children would have to testify against her and her neighbor's guilt would have been exposed, possibilities she could not bear. Her love for her family intensified her suffering, but did not deter her. "I love my husband next to God in this world," she wrote.

"And I have care over my children as a mother ought to have. I trust I have done my duty by bringing them up in the fear of God, and so I trust now I am discharged of them. And for this cause I am willing to offer them freely to God who sent them to me, rather than I will yield one jot from my faith."

Thus, on the Friday in Passion Week, 1586, she was pressed to death under 800 pounds of weight. Fittingly, she must have thought, she died like Christ, with her arms extended, as on a cross.
Supposedly St. Margaret Clitherow was also pregnant at the time of her death. She was publicly stripped and humiliated, as Christ, prior to her barbaric execution. Later on, her two sons became priests and her daughter a nun in France.

The English martyrs are an inspiration to all of us. May we be granted the tremendous faith they had, and may we be willing to lay our lives on the line for the sake of the Truth if necessary. May we always be willing to defend our precious Faith.

Blessed Thomas Greenwood and Saints Margaret Ward and Margaret Clitherow, pray for us!

Eucharistic Adoration
Begins after 9:00 am mass on Wednesday morning and continues until Friday at 7:00 pm. All are welcome. If you would like your own Adoration slot, please contact Dee: 856-358-8503.

Good friends find pleasure in one another's company. Let us know pleasure in the company of our best Friend, a Friend who can do everything for us, a friend who loves us beyond measure. Here in the Blessed Sacrament we can talk to him straight from the heart. We can open our souls to him, tell him what we need, beg him for powerful graces. We are perfectly free to approach the King of the universe with full confidence and without fear.  - St. Alphonsus Liguori

The essential parts of the Divine Mercy devotion are (1) the Chaplet, (2) the Portrait, and (3) the Feast of Divine Mercy. Like all legitimate devotion, there is a daily obligation and reminder of it, IMG_5894similar to the devotion to Our Lady of the Rosary. The portrait enables us to keep in mind the Presence of Our Lord and His mercy flowing from the water and blood flowing from His body during his horrendous death on the cross. The Feast of Divine Mercy gives us more graces and makes our souls and hearts pure as on the day of our baptism. What wonders are in God's merciful love.

Remember, also, what we have received at St. Mary's due only to the merciful grace of God:

During the second mass, I turned to our Holy Mother, telling her that it was difficult for me to separate myself from this Congregation "which enjoys such special protection, O Mary." Then I saw the Blessed Virgin, unspeakably beautiful. She came down from the altar to my kneeler, held me close to herself and said to me, "I am Mother to you all, thanks to the unfathomable mercy of God. Most pleasing to me is that soul which faithfully carries out the will of God." She gave me to understand that I had faithfully fulfilled the will of God and had thus far found favor in His eyes. "Be courageous. Do not fear apparent obstacles, but fix your gaze upon the passion of my Son, and in this way you will be victorious." -August 5, 1935, The Feast of Our Lady of Mercy. From the Diary of St. Maria Faustina Kowalska (or Divine Mercy In My Soul), pg. 198-199.
This revelation is given to everyone at St. Mary's because we know we are to do God's will and follow His Way because He is The Truth and the Life.

Praised be Jesus Christ!
Now and Forever!
Fr. Romanowski

"Vibrancy," as Bishop Galante defines it (a large number of paid professional lay ministers in each parish), apparently comes at a price that is simply too high to be sustained.  You may remember when Bishop Galante referred to St. John the Evangelist Church in Naples, Florida as a model for the parish vibrancy he seeks here in the Diocese of Camden.

Quoting from the Philadelphia Inquirer article, which is quoting Bishop Galante:

And all he [Bishop Galante's brother] talks about is how vibrant the local parish is: the people going to Mass, the wonderful preaching, concerts with sacred music and popular music.

The vitality and community his brother has found in Florida are what he hopes South Jersey Catholics will one day encounter in the 66 parishes that will remain.

Now, Naples is a very wealthy area.  Half of the American Fortune 500 CEOs live in Naples, FL.  And this is a huge parish, with 5,200 registered families as of last October (before a downward revision to 3,200 families by removing inactive parishioners).  And yet this vibrant parish, whose bulletin that reads like a magazine so impressed Bishop Galante, is finding this level of paid, professional lay ministry unsustainable.

St. John the Evangelist had a whopping $229,000 deficit for Quarter 1 of this past year (07/01/08 - 09/30/08).  Click here for link to bulletin with minutes for the Pastoral Council Quarterly Board Meeting.  Their March 8, 2009 bulletin showed a year-to-date income of more than $1,175,000 (in just over 9 months), but it also revealed that this was insufficient to support their paid staff: 

Consequently, four administrative support positions have been reduced into two.  We have also had to let go of one full time and two part time members of our maintenance staff.

We are sorry for those who lost their positions, especially in the difficult economy we are facing, but there is an important lesson in this.  Most of our new "mega-parishes" will be less than half the size of this church and our parishioners are certainly much less affluent, on the whole, than those from Naples, FL.  So, if St. John the Evangelist, with all its size and wealth, cannot afford the "vibrancy" desired by Bishop Galante, how can we, especially with all of the ill-will created by these mergers?

As a side note, we are glad to hear that the local bishop has requested St. John the Evangelist church install kneelers. ("[A]t St. John's we stand in joy rather than kneel in fear.")  We are also pleased to hear that they are no longer allowing VOTF to have their annual Mass at St. John the Evangelist.  Now, if they only move their tabernacle from its current location ("in the back of the church on the left side") to front and center and fix a few other problems related to their "understanding" of the Real Presence, they might be OK, despite their financial crisis!

Why We Fight

Since the Bishop's reconfiguration announcement, I have often wondered why so few parishes have really fought against their pending mergers. I think at least part of the reason is because people do not really understand the degree of harm these mergers will have on the faith of many parishioners. At St. Mary's, we know from our own experience and that contributes, at least in part, to the reason we will never stop fighting to keep our parish open.

St. Mary's history has not always been a pretty one, but it's important to share because it illustrates the magnitude of the impact of this type of "reconfiguration" on the salvation of souls. The information below is not intended as a criticism of the former pastors of St. Mary's, but simply to illustrate this point.

Perpetual Adoration BeginsFrom its establishment as a mission in 1922 until it became a parish in 1961, St. Mary's did not have a resident pastor. A rectory was built when the parish was established and from that point on we have had a resident pastor.

One of our first resident pastors was a very personable German priest, who the parishioners loved very much. The only criticism that I've ever heard about him was that he drank a lot, and this did become a big problem. He installed a full bar in the basement of the rectory and, on weekends, he would go down to the docks in Camden or Philadelphia and bring groups of German sailors back to the rectory for rowdy parties. A friend of mine (and distant cousin) who grew up next door to the church remembers waking up on Saturday mornings to the sight of these sailors passed out on her front lawn. Large sums of money were taken from the St. Mary's bank account to pay for the alcohol and parties. At one point, one of the trustees took the checkbook from the pastor, but he apparently had another checkbook hidden somewhere and continued to spend the parish's money on alcohol.

I've heard stories of him being so drunk at parish functions that he could not even walk, but would have to crawl around on his hands and knees. The final straw, from what I'm told (this all happened before I was born), was when he was so drunk during some important, solemn Mass that he fell over backwards while saying Mass. At that point, a few parishioners complained to the Bishop.
 
The Bishop removed this German priest, and sent in an Irish priest to take his place as pastor. This new priest quickly alienated the entire parish. He made remarks from the pulpit that he "wasn't used to dealing with ignorant farmers," and that he was too educated to associate with the people of Malaga, because only two of St. Mary's parishioners had college degrees at that time.
 
Stained glass donated by...He immediately disbanded all parish organizations, which included a very active St. Theresa's Society, Holy Name Society, and Knights of Columbus. In their place he allowed only the Legion of Mary (an organization of Irish origin). He seemed to dislike Italians, which would have included most St. Mary's parishioners at the time, and all things Italian. He began giving away (or at least trying to give away) the religious items of the church (including the tabernacle), most of which had been donated by parishioners, and replacing them with used items from inner-city Irish churches.
 
Perpetual Adoration BeginsPeople believed he had been sent to St. Mary's by the Chancery as a punishment for having complained about the previous pastor, which everyone thoroughly regretted having done at that point. Everything came to a head when the reforms of Vatican II were implemented and the altar was relocated. This pastor wanted to cut a foot off the width of the marble altar, which the St. Theresa Society had purchased from Italy for more than $5,000 just a few years earlier, so that it would be easier for him to move around behind it. Parishioners sought help from the Bishop, but were told that they were attacking the church and that they were anti-Catholic, etc.  (Basically, the same lines we are hearing today.) Receiving no help from the Bishop and unable to reason with the pastor, one of the women from the St. Theresa Society finally just made the pastor an offer he couldn't refuse.
 
From that point on, he generally backed off, but the damage was already largely done. Disillusioned and feeling betrayed by this pastor, some parishioners left the Catholic Church altogether. Many others remained Catholic, but just quit going to church. Most of these have still not returned - this type of wound does not heal quickly or easily. In fact, the Treasurer of the St. Theresa Society, after it was disbanded, waited for approximately twenty-five years (until this pastor finally retired) before turning the Society's funds over to the church.
 
During the course of those twenty-five or so years, this pastor actually became very fond of St. Mary's and its parishioners. When he finally retired, he bought a house just a few streets down from the church. I remember back in Looking inside St. Mary's Catholic Church1997 or 1998, several years after he had retired as pastor of St. Mary's and shortly before his death, this pastor came back to say a Mass, during which he apologized for "nearly destroying the parish." At the end of the Mass, he knelt in the middle of the doorway and everyone had to touch his head on the way out of church as a sign of forgiveness. It was kind of weird, but I think it was good that he at least understood and tried to make amends for the damage he had done to St. Mary's and its parishioners.
 
The shame of the situation is that this pastor had driven so many people from the Church in the process of trying to "improve" the parish and implement his "vision" of what the parish should be. Yet even the scandal of his alcoholic predecessor did not cause anywhere near the amount of harm that he did by trying to improve the parish. Ironically, he is considered to have been a great priest by many people (mostly outside of St. Mary's) for really developing the Legion of Mary within the Diocese of Camden. While I have a great deal of respect for the Legion of Mary, this positive work that he did could easily have been accomplished without doing so much damage to the parish of St. Mary's.

I feel the same way about the Bishop's plan today. Many things can be done to "improve" the vibrancy of parish life without destroying parishes. Birthdays celebrationIf people lost their faith (at least in the Catholic Church hierarchy, if not altogether) because of the betrayal and marginalization felt when their religious organizations were needlessly suppressed and their religious items, donated by parishioners, were needlessly discarded, how much more so will it be when the parish itself is suppressed and the church itself is needlessly sold off. The previous blog post is just one example of how the faith of parishioners is being affected already.

The worst part is, for parishes like St. Mary's, which have already suffered at the hands of the hierarchy, closing the parish and church will just be the final nail in the coffin for so many of those who already left. The last attachment they have to the Church will be taken from them. No choir, however beautifully they sing, and no ministry, however convenient or useful, will fill that hole. Bishop Galante doesn't have twenty-five years to realize the harm he is doing - he won't have the opportunity to kneel in the back of the churches and ask forgiveness.

Donation BasketDespite St. Mary's difficulties over the years, however, we have persevered. No matter the challenges presented by pastors, obstacles imposed by bishops past and present, or even lack of parishioners' material wealth, St. Mary's remains. In fact, our willingness to fight for our parish, for our Diocese, and for our Faith epitomizes the difference between a weak parish and a strong parish.

My brethren, count it all joy, when you shall encounter various trials, knowing that the trying of your faith worketh endurance (James 1:3).

It has been a blessing to be strengthened by these tests of faith over the years:

Every one shall help his neighbor, and shall say to his brother: Be of good courage. The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved....Thou art my servant, I have chosen thee, and have not castIMG_5366 thee away. Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee. (Isais 41:6-10)
It is our belief that this most recent struggle is merely another chapter in the history of St. Mary's. In all of life's struggles we are blessed by God, and we offer our efforts to Christ Crucified, His Majesty, who is our Master. We certainly will not give up now. So we fight on!

Comments from Cleary's Notebook

Below are some comments from readers of the Gloucester City News (Cleary's Notebook) entry referred to in the previous post:

my son is in St Mary's(GC) and when Annunciation closed 3 boys came over to our school and a few more to surrounding catholic schools; but most went to the public schools.The Bishop may be a good man; but he is making a horrible mistake and this will go down in history as one of the churches biggest mistakes.
He is capable of making mistakes just like the Bishops did with moving or hiding the priest who molested the children

It's refreshing to see a Priest with the integrity to stand up for what is right. It's quite depressing to watch a bishop indulge his greedy desires, supposedly in the name of God, and to watch so many Priests stand by silently for fear of retribution. I understand that our Holy Priests have so much to lose if they stand up for what is right, but where is their faith that God will reward them? Thank you, Father Romanowski, for being a true servant of God.

I fully support the Bishop. He is a man of great piety, who has taken on a task that has to be done. The personal attacks upon him are a poor reflection of our faith to the rest of the people of South Jersey. Fr. Romanowski made a promise of obedience upon his ordination. I hope he keeps his promise. I hope the people of St. Mary's in Malaga can mourn their loss and move on. The people of your neighboring parishes will welcome you. You may be surprised at the experience of becoming a new parish with these neighbors of yours. They also love Jesus, the Mass, rosary and all of those other elements of our faith. Easter followed Good Friday, even for those who doubted.

I totally agree, i think any bishop that spends his time trying to close churches is nothing but true evil, with so -so many things going on in the world and this is the best project or issue that he can come up with to do, are you kidding me!!!! bishop you should be a shamed of yourself, so many more things in this world that you could be doing to make it a better place , but what do you do, you aqre all for yourself , i can not believe that you are doing what you are doing why? why? why can you not be a true man of god and say why you are trying to close such beautiful parishes? just once step down from your high (*whatever you call yourself) and please really tell us all why you are doing this?????????? do you know that you are taking away beautiful things you are making no sense, do good not evil try, just be a good man and admit that you are making a terrible mistake, it truly takes a true man of god to admit anything you do wrong, we would truly respect you and understand you if you would just try to make some sense and leave the church alone, question ???? DO YOU HAVE NO FAITH? DO YOU KNOW THAT THE CHURCHeS ALWAYS PROVIDE? THEIR HAD ALWAYS BEEN PRIEST , JESUS HAD 12 MEN, HE COULD HAD THOUSANDS, MILLIONS WHY????? YOU THINK BIGGER IS BETTER??? TELL ME WHY DO YOU THINK PARENTS PUT THEIR CHILDREN IN PRIVATE OR CATHOLIC SCHOOLS ??? BECAUSE OF THE RATIO, AMOUNT THE SIZE, I LOVE A PARISH AND A SCHOOL THAT HAS ONLY A CERTAIN AMOUNT OF PEOPLE OR STUDENTS THIS IS FAMILY WAYS, YOU PICTURE THIS***** GREAT BIG CHURCH WITH THOuSAND OR MORE PEOPLE PEAS IN PODS YOU COME IN WOW LOTS OF PEOPLE BIGGER BASKETS WITH MONEY OVER FLOWING HMMMMMM I KNOW FAMILY LOVE FAMILY SETTINGS YOU ARE TRULY MASKING THE BIGGEST MISTAKE FOR THE CATHOLIC FAMILIES MAY GOD HELP YOU BISHOP GALANTE I WOULD NEVER WANT TO BE IN YOUR SHOES YOU ARE TRULY NO ROLE MODEL FOR MY CHILDREN NOT IN A MILLION YEARS YOU ARE DESTROYING THE CATHOLIC FAMILY, THING AND JUST THINK PLEASE FOR THE CATHOLIC FAITH LEAve all the ALL THE BEAUTIFUL PARISHES ALONE THAT HAS BEEN THERE FOR YEARS AND WILL ALWAYS STAND STRONG, SPEAKING WORDS OF WISDOM LET IT BE!!!!!!!!!!!

I have to agree Galante is destorying the church in South Jersey. He is nothing more then a pawn. There were so many better qualified bishops then he was. I cant wait to the church recieves a new bishop in this diocese. At St. Mary's he transfers the incompetant associate pastor that we had and made him a pastor somewhere and has left Monsignor to tend to the parish all by himself. Monsignor would never complain but lets get real the guy almost died a few years ago and the bishop still has not appointed a new associate pastor. Galante's a joke, I wish you could recall bishops like you can politicians.

 

A HOUSE BUILT ON SAND

 

Bishop Galante has ordered me to report to St. Nicholas of Tolentine in Atlantic City.  No one will be surprised to discover that God does not want me to go there.  My vocation is in the Diocese of Camden.  When a priest is called to a life of prayer there is no turning back.  I have witnessed the attempt by Galante to lead the diocese on a course of eternal destruction.  He is a bitter man not fit to lead any organization in the One, Holy, Catholic and Apostolic Church.  He accepts blatant heresy from the pulpit, allowing priests to say there is no Hell, no Purgatory.  This in itself is cause enough to prove Galante's apostasy.  Those with a materialistic life are promoted while someone like me who is wholesome and athletic* is sneered at by Galante's group of apostates.  Galante wants to have power.  He is still pouting over his put down by the Church when he was named coadjutor in Dallas, which means he was to be successor to the ordinary on his retirement or death.  Neither happened soon enough for Joey, so he stamped his foot and held his breath until we got him, Providentially.  Why Providentially?  We've had to bear the cross and we have done so and will continue to do so.  Please have no fear.  The Blessed Mother of God has continued to bring us the graces we need to emerge victorious through, with, in and for Her; through, with, in, and for Jesus Christ, Our Lord and Savior.  The Church of South Jersey is built on sand.  The Diocese of Camden will rise from the ashes.  Have no fear. Galante: Here I Am.

 

Praised be Jesus Christ,

Now and Forever

 

Father Jerome C. Romanowski

Pastor

 

*Editor's Note:  For those who may not be familiar with Fr. Romanowski or his writing style, we understand this term "wholesome and athletic" as meant to be in direct contrast to those priests who are practicing homosexuals, extremely effeminate, and/or materialistic.

Prayer

Writing Archbishop Myers
Some St. Mary's parishioners at prayer

Clarifying a Misleading Diocesan Administrator on Prayer

When Marilyn Vollmer tried to explain prayer to the multitudes, she said we often don't receive what we pray for. I thought and prayed about that point when I was in first grade. I later found out that we often get something better than what we pray for.* In fact, true prayer--which Marilyn Vollmer ought to study because her immortal soul depends on it--always has a primary goal to give honor and glory to God.

Our Lord teaches us that fact in the Our Father. The fact that the first words and the Name of that prayer are stressing the relationship we have with God. Any other reason for praying is secondary, far down on the list of genuine prayer. "Lifting of the mind and heart to God" says everything. No conveners or facilitators need apply.

pics from feast
Crowning of the Blessed Mother. 2008.

Prayer and Our Blessed Mother

In our battle against the devil Catholics make the consecration to Our Lord through the Immaculate Heart of Mary and that is true prayer. Our Blessed Mother's prayer, which is subordinate to the Our Father but flows from it, gives all honor and glory to God. "My soul doth magnify the Lord" (St. Luke 1:46). The actions of our Blessed Mother and St. Elizabeth portray the perfection of prayer.

First, there is the salutation of our Blessed Mother that leads to the sanctification of her child, St. John, in her womb. This encounter is the model for all who hold human life sacred. When prayer is performed properly, great and majestic events take place.

Our Blessed Mother greets us in every prayer because she is always united to Our Lord and brings Our Lord to us. St. Elizabeth was filled with the Holy Ghost (St. Luke 1:41). This is what happens to us in our devotion to our Blessed Mother. Unbelievers don't allow these words to penetrate the heart. Believers never doubt nor fear the encounter with Jesus through the intercession of His Mother.

Stations of the cross
Stations of the Cross, St. Mary's. Our Crucified Lord.

Proper Lenten Prayer and Practices

That is why our prayers enable us to prepare for Lent properly as in the Latin Ordo (calendar of the saints). We dismiss the apostates'** practices of stones in the holy water font, having the Resurrected Lord in place of the Crucified Lord, failure to practice bodily mortification (we practice penance), substituting yoga instead of the Stations of the Cross, and ignoring the law of abstinence on Fridays. The apostates in the Church like to tell us how they enjoyed their vacations. There aren't any vacations in Hell.***

St. Mary's
St. Mary's Malaga, Steeple points to Heaven.

Holy Examples are No Accident: They are God's Grace!

Sr.Mary Celine of the Felician Sisters of Lodi taught us the above in the seventh grade. We knew of that material on prayer before that, but Sr. Mary Celine stood out by living that prayer in a cheerful way. It was a grace for me to find out that Sr. Mary Celine often visited a family at St. Mary's, Malaga long before I came here. Those graces never stop coming to our Shrine Parish!

Praised be Jesus Christ,
Now and Forever!
Father Jerome C. Romanowski, Pastor

St. Mary's Malaga sign
Nothing is impossible with God! Luke 1. Truly with God, we are
given the great gift of Hope. This we know firmly at St. Mary's.

* From the Editor: God answers all prayers of his children! But the problem of the current diocesan administration is something we've long known at Savestmarys: they have no hope.
 
Hope is the theological virtue by which we desire the Kingdom of Heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. "Let us hold fast the confession of our hope without wavering, for he who promised is faithful.... We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere 'to the end' and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. (Catechism of the Catholic Church, No. 1817-1821)

See also the following texts, all of which show how those people currently running the diocese into the ground lack are confusing the faithful with their words:

  • John 16: 23-24: Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you. Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.
  • Mark 11: 21-23: And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away. And Jesus answering, saith to them: Have the faith of God. Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him. Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.
  • Matthew 21: 18-22: And in the morning, returning into the city, he was hungry. And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. And the disciples seeing it wondered, saying: How is it presently withered away? And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done. And in all things whatsoever you shall ask in prayer, believing, you shall receive.
  • Interestingly, see James 4:1-5, the section summarized as, "The evils that flow from yielding to concupiscence and being friends to this world." Perhaps this is why Ms. Volmer does not receive that for which she purports to pray.

    From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not. You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences. Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God. Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you.

  • Again, if we keep his commandments. See 1John 3:21-22: Dearly beloved, if our heart do not reprehend us, we have confidence towards God: And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.

  • Matthew 7: 6-10: Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you. Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened. Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone? Or if he shall ask him a fish, will he reach him a serpent?
  • Luke 11: 9-13: And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened. And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
**Footnote from Father Romanowski: An apostate is one who denounces the teachings of the Catholic Church and instead malpractices a denomination (that is, a cult).

***Emphasis above from the Editor.

CCD at St. Mary's

At St. Mary's, we're serious about CCD!

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Ok, so this one was posed, with G,
Catechetical Drill Sergeant D's cousin, cowering in fear.


IMG_5412

IMG_5410

IMG_5411
Catechetical Drill Sergeant D with her First Grade Class.

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Why Save St. Mary's?

What's true for OL Queen of Peace, Pitman & Assumption, Wildwood Crest is also true for St. Mary's Malaga:

"The people in Pitman bought that ground and built that church and it belongs to them. You can't just take it away."

-Anthony Mecca, Queen of Peace Parish, Pitman (also on the slate for closure), May 8, 2008

"This is God's house. Let us live here with God as we've done all these years."

-Fred Spiewak, Assumption Parish, Wildwood Crest, June 11, 2008

Frequently Asked Questions

Full list of Frequently Asked Questions about the Church Closings

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Confidential Tip Line

We would like to announce our totally confidential tip line, for anyone with information pertaining to St. Mary's or their own parish, dealings with the diocese, etc. Remember, you need not give your name, or you may if you choose to. Contact us by email: info@savestmarys.net or phone: 856-692-0222 (ask for Leah).