Shows the property values in Cape May County. Click on link: Cape May County Property Values This is from the SaveWildwoodCatholic.com website. Didn't have a lot of time to pour over it, but take a look. $$$ talks. YOU CANNOT SERVE BOTH GOD AND MAMMON!!!

Keep Wildwood Catholic HS Alive

For those of you left out there who think everybody's cool with the church and school closure fiasco, look again. The whole Wildwood Catholic thing has caused these feelings of disgust to erupt. Beware, the emotions are raw and the feelings strong. Here's just one example:

That article in the Star Herald made me sick! I wish the Star Herald had a Spout Off. So I just wrote one in the Cape May County Herald how I feel. It Read like this. I hope that Bishop Galante,Father Field And Wallace feel the pain of their hearts being ripped out before they die. Like the way they ripped the hearts out of so many children in Cape May County

Yes, people are angry. They are sickened with the corruption in high places, the lack of priestly support, and perhaps most of all that kids are being caught in the crossfire. I know as a parent, I have felt the same way at the prospect of not just my church, but theirs, a place they dearly love, is being threatened. As adults, taking something away from us that is due us is one thing, but taking it away from our kids is worse.

There is a family in our church with four foster children. In the words of their mother, "They have had everything taken away from them." They are such a nice family and the kids love to help out around the church cleaning, sorting, and organizing. To have yet one other thing, a beautiful and good thing that is their patrimony, taken from them in their young lives would be nothing less than a crime. All of the kids at St. Mary's love their church. They feel comfortable and cared for there. The fact that it is a small, tight community is no doubt part of that. It sounds like a lot of the kids at Wildwood Catholic feel similarly about their school. That is not always the case at schools, so the teachers there must be doing a pretty good job.

For the record, we get emails and verbal reports daily from people around the Diocese whose churches have merged and closed. It is simply not possible to post everything and every story we hear. Needless to say, they are not happy campers. Worst of all, many people's views of the priesthood have, sadly, deteriorated. They wonder why the priests they had come to love and respect have not spoken up about this travesty. They feel abandoned and confused, without leadership. Many wonder why their priests were taken from them and shipped abroad with the military or to Rome or to God only knows where. (We had another "missing priest" inquiry just yesterday. Sadly, we cannot help, we just shrug our shoulders and say a prayer.) They wonder why what they were taught about the Church growing up stands in such stark contrast to what they now see. Quote:

When I was a kid, we were told stories about martyrs who would die for their Faith. But now we have leaders--priests and lay people--who wouldn't even give their pension. On the one hand I don't blame them, but on the other, what's most important here? I always thought the priests would lead us along the right path. I don't know what to think anymore. I'm confused, disappointed.

Those who are content seem to be few and far between. It seems that mostly these people fall into one of three categories. There are those who are jockeying for paid "ministry" positions in the new merged "entities," there are the people whose churches are "stand alone" (so the most they see is overcrowding, which we also hear plenty of complaints about, which of course is all the more reason to demolish those churches and build megachurches), and there are the vast majority of people who are, sadly, nominal or "Sunday" Catholics.

That people cling to the Faith through all this will be nothing short of a miracle. Welcome to Galante's "Church of South Jersey." Will it still be the Bark of Peter when the audio visual equipment is installed, the tabernacle nowhere to be found, and all the dust settles?

Click here to view their brand new website.

This year's Christmas Bazaar will take place this Saturday December 5th from 10:00 AM to 7:00 PM. Come one, come all!

 At the Bazaar, you will find

• Chinese Auction (donations of new toys/gifts for needy children enters you in the raffle)
  
• Bake Sale
• Christmas & Gift Items for sale
  

as well as good food, including

• Soup
• Meatballs
• Sausage & Pepper Sandwiches
• Pasta in the evening

and, not to be missed,

• free lunch with Santa Claus at 12:00 noon
  

as well as entertainment

• the Junior Choir and Young Musicians will be appearing between 1:30 and 2:30

and, for no extra charge, as per the bishop's requirements*

• we guarantee a vibrant time
  

See our beautiful church and pay a visit to Jesus while you're there.

Volunteers are still welcome. Call Marlene at 856-694-3154 if you're interested in helping or would like to RSVP for the lunch with Santa.

See ya there!

*whatever!?!

We thought it would be a good time to remind people of the History section of the Save St. Mary's website. This history was written by a historian (an actual professional historian, now retired) and long time St. Mary's parishioner who now lives outside NJ.

It is interesting to note that we now live in a day and age where bigger is considered inherently better. One of the purposes of the destruction of our parishes and merger with others is that larger churches are considered by some to be superior. Why? Not sure. Our culture favors this model for most things these days, though, from stores to houses to cars. Churches are certainly not exempt. Part of it is human ego, we suppose. We can leave that to the sociologists.

In any case, historical perspective can lend a hand here. People tend to assume that once upon a time, there was a golden age of...fill in the blank. In the case of St. Mary's, there's the functioning assumption that once upon a time, St. Mary's was much larger. Well, that just isn't the case. Not really. St. Mary's has always been a tiny church and, when it became an actual parish, it became a tiny parish. I'll quote the history:

Completed in 1922, the new brick church could accommodate 150 worshipers.

If the people who built St. Mary's had needed a larger church, they would have built a larger church. And no, we cannot explain away its size by supposing there was more than one mass because there wasn't. Not until the 1950s was a second Sunday mass considered. The Saturday evening anticipated mass came even later.

Interestingly, the Bishop of Trenton (previous to the establishment of the Camden Diocese), Bishop Walsh,

voiced high praise for Monsignor James Bulfin, pastor of Sacred Heart...who directed the building of the church, and for the people of Malaga whose monetary sacrifices made it possible.

That was back at the opening mass in 1922, at which the bishop presided. Compare this to today's situation. We are now in a geographically smaller diocese with better transportation and an improved financial status. We have more parishioners today and more priests per capita, but our current bishop sees no need for St. Mary's or, for that matter, half the churches in the Diocese of Camden. Oh how far we have fallen in evangelical zeal!

St. Mary's didn't even have its own pastor or rectory until four decades later. So sharing a priest with another parish is nothing new to St. Mary's. In fact, it has been the case for about half its history, since it was a mission of Sacred Heart (Vineland) and then St. Rose of Lima (Newfield).

As for money, St. Mary's has always "lived" very frugally. Its less than affluent members sacrificed greatly to build the church and shortly thereafter experienced the Great Depression, the stress of which may have contributed to the death of its [shared] pastor, Fr. Jackson.

By the 1940s, St. Mary's had only about 100 families (compared to today's 250), although being farming families they were likely larger then the families most have today. Once the war and rationing were over, Fr. Naab (above), the pastor of St. Rose of Lima and St. Mary's, was able to obtain a car and visited every single family of St. Mary's. How many priests would do this today, even with better cars, better roads, lower gas mileage, and in a tiny parish?

It was also under Fr. Naab that our tiny parish commissioned its beautiful stained glass windows (right). Not shortsighted and despite the size of the parish, Fr. Naab knew how important a "church building," as so many refer to them today, is to a community. From the history:

Fr. Naab insisted on first-rate materials and workmanship. "The color in this glass will never fade," he said on numerous occasions.

In the 1950s a second mass was added and the church was enlarged. Yes, St. Mary's was once even smaller than it is today! In addition to enlarging the church, the organ and choir area were moved upstairs and a loft constructed. This added room for additional pews in the back.

In 1957 the land for the rectory was purchased, and finally in 1961 a third Sunday mass was added. (Saturday evening masses were unheard of previous to Vatican II.) This is also the year that St. Mary's became an independent parish (see photo top right). For almost a year, Fr. Zimmer, St. Mary's first pastor of its own, lived in the sacristy. And no, there was no bathroom in there just as there is no bathroom now. In spring 1962, the rectory was completed.

The religious education of its children was a primary and founding purpose of St. Mary's, but even in the 1980s, the all-time high of the CCD program peaked at only about 100 children. This year, even with the bishop's threat of closure hanging over our head and no nun volunteers as in the past (see photo above), we have around 60 students.

Our point? St. Mary's has never been big. It's always been small. We've shared priests and even had one live in the sacristy. Though our church has undergone many changes over the years, physically and otherwise, we must not fall into the trap of believing that because we are small today, we are somehow on a downward spiral. Nothing could be further from the truth.

What St. Mary's has that strengthens it is its small size! More people are always a welcome blessing, but a small parish enables us to know each other, and we like that. While some people may find larger parishes more to their liking, there ought to always be the option available to those who like a small church family. We're pretty uncomplicated at our church; we don't want anything big or fancy. We keep it simple at St. Mary's, and we think it's a blessing.

Courtesy of our former bishop. Yikes. This fake priest's quite the pretty boy. If they think this is going to get people to church or confession, they're even more out of touch than we thought.

Commentary (not written by savestmary's):

Yes, this is a real pitch by the Diocese of Brooklyn. Does Bishop DiMarzio really think this will bring the youngsters into the Catholic Church? This is brought to you by the same Los Angeles ad agency that uses the devil to promote Catholic television:

The campaign [for NET, the Diocese's cable TV channel], by Cesario Migliozzi in Los Angeles, features an unusual spokesman for religious television: the Devil. "We could have easily said, 'Net is the network you've been praying for,' but we need to get eyeballs," said Michael Migliozzi, partner and creative director at Cesario Migliozzi. "The idea of having a little devil telling you not to do it would be a lot of fun."

The Times reports that the"fun" devil ad cost the Diocese of Brooklyn about $200,000. "Father Vic," who we'd guess is an under-employed L.A. actor, must have lightened the collection plates of a few more hundred thousand dollars.

In totally unrelated news, the Diocese of Brooklyn recently announced the closings of over a dozen schools as part of it's "Preserving the Vision" campaign (where do they come up with these names?), citing budget deficits that approached a million dollars a year. Getting out the calculator, the average shuttered school would be responsible for $70,000 in annual deficit. Two $200,000 ads represents 5.7 closed schools and thousands of students.

Ah, but "Father Vic" is pretty darn cute, don't you agree? I bet he got a lot of "View Again" clicks in the Rectory offices.

This was originally posted January 31, 2009. We thought it was worth republishing.

Catholic theology and Church teaching are not accidental. Holy Mother Church teaches unchanging, eternal Truths. Moreover, these Truths are all connected and interconnected. Like all systems, each Truth depends upon the other; they are the structures that support the building. We do not, after all, have an atomistic system wherein one truth may stand up as a pillar without the others. Generally speaking, it is not possible, nor is it logical, to accept one teaching of the Catholic Church and dispense with the others, as if one was unrelated to the next. Once we begin to do this, the structure loses its supports and comes tumbling down.

Take, for example, our church buildings and chapels. They are designed for the worship of Christ, the King of the Universe. They are supposed to give us a glimpse of heaven. They are to surround us with examples of how we should live (depictions of the lives of Christ and the saints), who we are and were designed to be (holy sons and daughters of Our Lord), and the physical and spiritual means of getting there.


As Catholics, we believe that Christ is truly and physically present in the Holy Sacrifice of the Altar and that his Eucharistic Presence resides in the Tabernacle. If the King of the Universe resides in the Tabernacle, it only makes sense that that Tabernacle be located in a prominent place, front and center.


If the King of the Universe in the Tabernacle is located front and center in our churches, it only makes sense that we reverently face Him. If the King of the Universe is located in the Tabernacle, front and center, and we are all facing His Majesty, it only makes sense that we be able to kneel before Him in humility and out of love and devotion to Him.


If we truly believe that Jesus Christ, King and Redeemer of our fallen race has come to be with us sacramentally in the Holy Eucharist and that He resides in our Catholic churches, then our souls and minds ought to be elevated, our whole selves reminded of Him while we are in church, whether mass is going on or not. Throughout most of human history, people have not been literate, and even today we need reminders of what it means to live the Christian life. God allows us to use our senses to know Him. To glorify God and for the help of our souls, we are given works of art in the form of paintings, stained glass windows, statues, and other things within our churches.


Consider this. When you have a guest coming to your house, you clean up. You make ready. You prepare. If you were to have an "important" guest come to your house, you would want it to look good. In this case we have an important guest--the most important Guest possible, our Creator--coming to be with us, so great is His love for us. We should want all around us to remind us of His loving and sacrificial Presence.

Says the Catholic Church of England and Wales:

A Church for us is more than a building - it is a Sacred Space, filled with God's presence. Everything within that space - the paintings, the statues, the stained glass - exists for a spiritual purpose.

This is to provide people with a focus for prayer and an insight into God: literally a 'glimpse of heaven'. The word 'Patrimony' describes the Church's cultural inheritance in terms of architecture, art and artefacts. All witness to our Catholic past: a history of persecution, struggle and ultimately, revival. We are just custodians, with a duty to preserve these sacred treasures for the future. Today we also create the Patrimony of tomorrow by commissioning high quality Sacred art.

But now, after roughly two thousand years of Holy Mother Church teaching us

• about the sacredness the church building,
• about how we must be ever vigilant of the possibility of sacrilege not only personally but also in our churches and shrines,
• about how Our Lord would be with us even until the end of time both spiritually and in the Holy Eucharist in our churches and sacred places,
• about Christians sacrificing all they had materially and even their own lives for the sake of their holy churches erection and continuation,
  
• to fall on our knees before God in our beloved churches,

now, in late twentieth and early twenty-first century America we are told to believe that our churches are "just buildings" and we ought not be attached to them. I don't know about you, but my mother taught me when I was just a child that this is one of the most important things that distinguishes us as Catholics from the protestants: our churches are open because we believe that they are holy places, that Our Lord is there, and that they are not just buildings. My mother was no liar.

Places where Our Lord has come to us sacramentally in His unbloody sacrifice, day after day after day, we are now told to believe are buildings like any other. That isn't Catholicism. That is materialism. And that, my friends, is precisely what the devil himself would have us believe. To believe our churches are only buildings would be to deny Our Lord's Eucharistic Presence, our ultimate and eternal destiny, and that for which we were created--the worship of God. In fact, to claim that our churches are just buildings would be to deny our spiritual nature, the indwelling of the Holy Ghost, and even our sacred baptisms and confirmations. To claim that our churches are just buildings is to deny the validity of their consecrations and blessings. To claim that our churches are just buildings is an insidious lie. And a lie is a lie no matter who says it.

By a decree of the Council of Trent (Sess. XXII), Mass should not be celebrated in any place except a consecrated or blessed church. Hence it is the wish of the Church that at least cathedrals and parish churches be solemnly consecrated, and that smaller churches be blessed (Cong. Sac. Rit., 7 Aug., 1875), but any church and public or semi-public oratory may be consecrated (Cong. Sac. Rit., 5 June, 1899). Both by consecration and by blessing a church is dedicated to Divine worship, which forbids its use for common or profane purposes. Consecration is a rite reserved to a bishop, who by the solemn anointing with holy chrism, and in the prescribed form, dedicates a building to the service of God, thereby raising it in perpetuum to a higher order, removing it from the malign influence of Satan, and rendering it a place in which favours are more graciously granted by God (Pontificale Romanum).  (From New Advent, the Catholic Encyclopedia.)

In the past, Catholics and Catholic buildings alike have been the targets of hatred and persecution. I need not list the litany of specific examples, but priests have been tarred and feathered, buildings blown up, altars desecrated, the Sacred Body of Our Lord maligned, churches vandalized. The history of anti-Catholicism in this country is well-documented and is, in fact, alive and well today. Of course in this country Catholics not even permitted to run for public office (and even when they were, there was serious doubt about their "patriotism"). Catholics have experienced horrible persecution in this and other countries, and by extension our houses of worship desecrated in the worst possible ways. Suffice it to say that many of you have likely heard the stories of your own ancestors and what they went through to preserve the faith, or even just to get to mass. I know I grew up hearing these stories of perseverance in the Faith, and my own family sacrificed much and for that I am so proud and so grateful. It is a great privilege to be born into a good Catholic family and to receive the benefits of our patrimony. The fruit of all that sacrifice is made real to us by virtue of worshiping in the places bequeathed to us by our ancestors and by the grace of God.


It is amazing that at this point in American Catholic history, instead of the Catholic Church being the object of hostile attacks from without, our church buildings and even the Church itself is being attacked from within. Sadly, our shepherds are leading their sheep astray, and many souls will be lost. Instead of protecting our churches, our patrimony, they are being closed (and often the contents sold on ebay) and when faithful Catholics hold tight to the timeless teachings of their Faith, they are called all manner of things from "disobedient" to "unchristian" and worse. Sometimes these attacks are leveled, shamefully, by their own priests and bishops. Yes, many of the very bishops who

• harbored child abusers, shuffling them from one parish to the next
• affiliate themselves and do business with the likes of criminals who would steal churches and schools right out from under unsuspecting Catholics
• allow the rampant sexual impropriety of priests in their diocese
• advocate such unorthodox doctrine as married, gay, and "womyn" priests; as well as downplay of the sacrificial nature of the mass and many other things
• repeatedly lie to the faithful in matters ranging from real estate transactions to canon law to theological Truth
  
• justify closing churches by claiming there's a "priest shortage" and then persecuting and sending away priests by the dozen...
  

...yes, some of the very same bishops would be so blind and arrogant as to criticize the faithful Catholics who merely want to worship their Lord and Savior in the manner they always have: in their own churches. This is an outrage, and it should not be tolerated by any thinking Catholic.

This Press of Atlantic City article says that

Parishes in Middle Township, Upper Township and Woodbine will not be merged, the Camden Diocese told its parishioners this week.

Bishop Joseph A. Galante informed members of St. Casimir's Roman Catholic Church in Woodbine and the Church of the Resurrection in Marmora that they would remain separate with their own priests. St. Elizabeth in Middle Township will continue to be served by St. Casimir.

But Galante encouraged the churches to work together and share resources.

Click above link to read the whole article. Coastal Broadcasting News also mentions the story.

Today I was in Eucharistic Adoration with my two kids. No, it was not the most meditative or peaceful time I've ever had in church, and frankly I was grateful that there wasn't anyone else there during my hour as there usually are, since they might have been disturbed by the kids. In any case, I picked up a brochure someone had dropped off on the table near the door. The brochure is entitled, "Terri Schiavo's Final Hours: An Eyewitness Account," by the well known Fr. Frank Pavone of Priests For Life.

I found his account of the ordeal intriguing and disturbing to say the least. Let me share with you a few quotes from the pamphlet:

After I said these things [namely that Michael Schiavo, his attorney Mr. Felos, and Judge Greer were murderers], Mr. Felos and others in sympathy with him began attacking me in the press and before the cameras. Some news outlets began making a story out of their attacks and said I was "fanning the flames" of enmity and hatred.

Hmmm, I thought. Something about this sounds very familiar to me. Someone speaks out with God's honest truth and he is made out as, well, the worst possible thing he could be today: Not Nice! The implication, of course, is that Fr. Pavone is just another wacky fundy Fundamentalist who wishes to impose his inflexible moral rules on others, disrespecting Terri's supposed right to die, thus making him a hateful person. (Basically anyone with moral or religious backbone these days is pegged a "fundamentalist," hate-filled, or just a big meanie.) Fr. Pavone continues:

Actually, there's a simple reason why they are so angry with me. They had hoped that they could present Terri's death as a merciful and gentle act. My words took the veil of euphemism away, calling this a killing, and giving eyewitness testimony to the fact that it was anything but gentle. Mr. Felos is a euthanasia advocate, and like all such advocates, he needs to manipulate the language, to sell death in an attractive package...

Wow, this sounds even more familiar. How many times in the course of human history have politicians and others had to pretty up something so overtly evil, so immoral? Something they know to be just plain wrong? "Gathering God's Gifts," anyone? Are our churches being "euthenized?"

One of the attacks they made was that a "spiritual person" like a priest should be speaking words of compassion and understanding, instead of venom.

Ahhh, the old "be Christian" routine. The "you hypocrite who claims to be a Christian but doesn't act like one" head trip. As if "being Christian" is equivalent with being a spineless nicy nice, simply a person with very good manners. What a load of horse manure.

But compassion demands truth. A priest is also a prophet, and if he cannot cry out against evil, then he cannot bring about reconciliation. If there is going to be any healing...it must start with repentance on the part of those who murdered Terri and now try to cover it up with flowery language.

Part of the Christian life, as taught best to us by the Church's many martyrs for the Faith, is the necessity of calling a spade a spade and defending the Truth. What a shame so many fall prey to evil dressed up as good, wolves in sheep's clothing, and church closure programs portrayed as promotion rather than a demotion of the Faith.

Another aspect of the Terri Schiavo tragedy is that many people misunderstand its cause and therefore its solution. They think the problem was that Terri did not leave any written instructions... Terri's case is not about the withdrawal of life-saving medical treatment, but rather about the killing of a healthy person whose life some regarded as worthless. Terri was not dying, was not on life support, and did not have any terminal illness. Because some thought she would not want to live with her disability, they insisted on introducing the cause of death, namely, dehydration.

At this point the parallels being drawn were simply unbelievable. The Diocese of Camden's Administration has presented a list of supposed problems within the Diocese (although they have presented contradictory statements numerous times)--its symptoms of terminal illness--and expected the veracity of these supposed problems to go unchallenged, the Administration's chosen responses received without question. Even if we the Christian faithful were to accept their diagnoses, then must we accept their solution? Not necessarily. But misunderstanding supposed causes of our problems in the Diocese is half the problem.

In so many cases, churches threatened with closure (death) are not dying, not on life support, and without "terminal illnesses." But their causes of death were about to be handily introduced from on high. Our "Speak Up Sessions," our "living wills" so to speak, were the venues at which so many allegedly clamored to have their churches merged and closed. As Fr. Pavone says, "what good is a living will supposed to accomplish, aside from saying, 'Please don't argue about killing me, just kill me?'"

If we had enough priests to go around when we began (and we did), the bishop would make sure that we had an inadequate number by the time he was through, creating the priest shortage "terminal illness" he so desired. He and McGrath were careful to disallow various orders of priests from offering their services within the Diocese, and, we have been told by inside sources, actively discouraged vocations to the diocesan priesthood through emotional intimidation and screening processes, neither of which are unique to our Diocese. (For more on such screening processes we recommend you read Michael Rose's excellently researched book, Goodbye Good Men.)

In any case, what we're talking about is the killing of healthy churches whose life some in positions of power regard as worthless. They insist on introducing the cause of death. Fr. Pavone continues:

What we run the risk of losing is the right to receive the most basic humane care--like food and water--in the event we have a disability.

Human beings, of course, have a right to life! And according to Canon Law, parishes also have a right to existence as juridic persons. The good ol' Baltimore Catechism (#132) states that "when these buildings we call churches are blessed or consecrated, they become holy." And the Church Herself said in the Council of Trent that all parish churches should be consecrated and they "may never be transferred to common or profane uses." Why then are all of our churches, our juridic persons, suddenly disposable?

It occurred to me that what is currently happening throughout the United States is this. Certain bishops have decided that our churches--which have rights as juridic persons under Canon Law and Church law generally--and by extension we the Catholic faithful who have built and maintained and worshiped in these churches, no longer deserve the dignity God Himself accords us. We no longer have the right to receive the most basic spiritual care--like the Bread of Life and the Blood of Christ--in our own churches. (It is unlikely any great accident that many of the targeted churches are among the most architecturally traditional). Similarly our consecrated parishes are no longer deserving of the most basic dignity by virtue of their holy usage as having the "Gospel preached in them, the Sacraments administered in them, and the Holy Sacrifice of the Mass offered in them" (Baltimore Catechism #132).

In a model where human beings are considered bodies without souls, our churches are considered mere brick-and-mortar buildings lacking the animating Spirit of God. Therefore they are being dispensed with as if they had no meaning or importance whatsoever, as if they were "just buildings" (a phrase the Diocesan Administration has used time and again). In our current materialist culture, this sentiment is no great surprise. Fr. Pavone continues:

But we have a basic obligation to preserve our own life. A person who leaves clear instructions that they don't want to be fed is breaking the moral law by requesting suicide.

Every word Fr. Pavone speaks in this pamphlet is so very true, I thought. Certainly every person is deserving of his God given right to both physical and spiritual sustenance. In turn, we have an obligation to preserve and promote the Faith, which is our very Life. This one, holy, Catholic, and apostolic Faith is the very essence of our churches and our parish communities, and these churches and communities are being attacked without cause. We must stand for Truth at all costs and never allow ourselves to be deprived of our own basic dignity. To stand idly by and watch our communities, our dignity, our spiritual welfare, our very FAITH be torn to shreds would be to deny it, and therefore to commit spiritual suicide. This is the culture of death.*

So by the time I was done reading this pamphlet, I wondered, is even the Church not immune from the culture of death? It seemed to me that the same heterodox and secular model Fr. Pavone spoke of, the culture of death which is so prevalent in our culture today, is now being applied to our churches and in a general sense, to the Faith as we know it. This time, the model has infested the highest levels of our Diocese.


* The "culture of death" is a phrase coined by the late Pope John Paul II and is described in his 1995 encyclical Evangelium Vitae

We know that the church closures are not about money. Truly, whatever is lacking could surely be found. (The Diocese owns so much unused real estate and has plenty of money.) And besides, some of the most financially viable churches in the Diocese have been slated for closure. But many persist in believing the closures are about money.

Worse still, there are priests and pastors out there who claim that if a church cannot support itself, it has no right to exist.

(Keep in mind that debt is sometimes incurred due to the necessity of paying assessments to the Diocese and certain amounts to support local Catholic schools, whether or not parishioners actually make use of or can afford tuition at these schools. Barring these two things, most churches do not have any problem paying their utility bills and maintaining their properties. We should also remember that by virtue of threatening certain churches with closure, the bishop has scared off many Catholics from the Faith or their parishes altogether, causing a great deal of confusion, despair, and decreased church attendance, all of which affect collections.)

In any case, what we need to ask ourselves is this: As Christians, should it be the case that those churches who are wealthier deserve to exist, while those who are poorer do not? What kind of an attitude is that? Is it Catholic? Is it even Christian?

In fact, it is neither. Our Lord did not recommend that the poor go out and attempt to become rich, but that it would be easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of God. Jesus said that the treasure of the poor would be great in heaven, and that the Kingdom of God belonged to them, that the heavenly banquet would be theirs!

The burden of coming to the aid of the less fortunate parishes in a Diocese falls upon the wealthier ones. And it is the job of the shepherds--the bishop and priests--to see to it that all the faithful have churches in which to worship. The effort to evangelize, not consolidate, should be in the forefront of all of our minds.

If it is believed that a prior pastor lacked the ability to financially manage his parish, then is it fair that the laity be forced to lose their church as a result? We of course know that this is only an excuse to do something we all know to be wrong, but the point is this: shepherds of  flocks in need should help them find ways to subsist.

Let us not delude ourselves. The role of a true pastor is not to persecute his flock, but to help them grow in Christ. He should be acting as a healer and not a henchman. No priest who plans on closing churches may be construed as a prophet unwelcome in his own country.

Let us look to St. St. John Vianney, one of the most unlikely saints of all. Thought to be a poor student, and having failed his seminary exams, he was finally ordained due only to his piety. He was sent to a teeny tiny French village called Ars:

Two decades after the French Revolution inspired massacres of 300 priests in France, there was a desperate need for priests....In a village of 40 houses, there were 4 taverns. Church attendance was very low, the farmers worked on Sunday, everyone spend their time drinking and swearing. It was a 'punishment parish' and the people laid bets on how long this new priest would last. But the new Cure of Ars surprised them all.

Someone peeked in his window and saw that he prayed all night. Others noticed that he removed all the fine furniture from the rectory and turned the parlour into a woodshed. He gave his clothes away to the poor and ate only two potatoes a day. Others reported that though his voice seemed to hurt their ears, his sermons stirred their hearts. He became part of the village life as well, visiting all the homes, and helping the villagers with their daily lives. He helped a shop owner with his bookkeeping, prescribed remedies for whooping cough, and when a tavern closed for lack of business, raised money for the owner to buy a farm, then tore the tavern down.

Twelve years later, people would say 'Ars is no longer Ars.' Everyone went to the three hour masses. The farmers prayed the rosary as they worked in the fields. When Father Vianney heard confessions, people would stand in line for hours....People travelled for miles and from around the world to make a confession to him. Sinners were converted at a few words from him. By the end of his life, he spend 16 to 18 hours a day in the confessional, and he was mobbed whenever he appeared. He heard 20,000 confessions a year, up to 300 a day.

In a country that had murdered great numbers of its priests, and discouraged the practicing of the Catholic faith John Vianney moved like a bright light, restoring faith and healing hearts....

The heroes of his youth were those priests who refused to submit to the French revolutionary government's nationalization of the Church, and risked martyrdom to celebrate Mass in secret in houses and barns of the faithful. John began to practice mortifications in imitation of these priests and as sacrifice for sinners from an early age.

When he was ordained and sent to Ars, he continued these austerities. He disposed of the fine furniture in the rectory, and used the money to help the poor of the parish. He spend hours in prayer, hours in the confessional and more hours serving the day to day needs of his parishioners.

In the entire village in which St. John Vianney lived, there were only a couple hundred people. Now a parish with 250 families is said not to have a right to exist! Oh how far we have fallen. This saint of saints and priest of priests spared nothing for his flock. What are the priests who should be imitating this great saint doing today? Busy figuring out how to close churches? We hope not. Let us pray that all priests, pastors, and bishops see the Light and heed the commands of Our Lord, to "preach the gospel to the poor."

I stumbled on this collection of beautiful pictures of the "Via Crucis Procession" in Washington DC. Quote:

Men carry a statue of the Jesus as they walk the Via Crusis, or "Way of the Cross," leading about 200 other Catholics through the Dupont Circle neighborhood to mark Good Friday April 10, 2009 in Washington, DC. The faithful "walked in the footsteps of Christ" and carried wooden crosses and statues from Our Lady, Queen of the Americas Catholic Church to the Cathedral of St. Matthew. (Photo by Chip Somodevilla/Getty Images North America)

I am fortunate to have a Eucharistic Adoration slot once a week. This gives me a little time for spiritual reading, among other things. I happen to love the many books written by Joan Carroll Cruz, such as The Incorruptibles, Secular Saints, and the one I had with me, which is called Miraculous Images of Our Lady. I was reading about Our Lady of Siluva (see also this link).

Our Lady of Siluva
In the early through mid-1500s, Lutherans and Calvinists were able to win over converts in Lithuania, but only among the nobles and ruling class. The peasantry (the vast majority of the people) remained staunchly Catholic, but were persecuted. Church properties were confiscated and turned over to Protestants. In 1570 the church in Siluva was similarly threatened and in his wisdom, the pastor, Rev. John Halubka, collected

some of the church's treasured articles including a few vestments, a favorite image of the Madonna and Child that hung above the main altar, and the church's records. Placing them in a metal-covered oak chest, he buried it a short distance from the church near a large rock. This was providential, since the church was soon seized by Protestants.

Finally, in 1588, a new law was passed which gave Catholics the right to repossess church properties unjustly taken from them, but the documents clearly proving previous ownership were required. For the church at Siluva, documents could not be found to prove that Peter Giedgaudas had given the land to the Church in 1457.

...in the summer of 1608...children shepherding their flocks, saw a beautiful lady standing on a large rock. Holding a child in her arms, the lady wept bitterly. Startled by the vision, one of the children ran to a Calvinist teacher, Mikola Fiera, who promptly claimed it to be an apparition of the devil who was trying to draw people away from Calvinism.

Hearing about the vision, people flocked to the rock. The Calvinist teacher continued to insult and riducule the people for paying any creedance to the children. But the Lady and Child appeared again. Fiera, the Calvinist, asked Her, "Why are you weeping?"

Sadly the vision answered, "Formerly in this place my son was adored and honored, but now all that the people do is seed and cultivate the land." Saying this, the lady and child disappeared.

The Calvinists tried to dismiss and argue against the apparation, but the people knew that they saw Our Lady and the Holy Infant Jesus. Shortly thereafter, Mikola Fiera left Siluva. The bishop had the matter fully investigated. A blind man, having heard about the vision,

remembered the metal-covered oak chest that the pastor had buried years before....when...taken to the rock, his sight was immediately restored. He was then able to indicate the exact location of the chest.

Inside they found all the contents, including a miraculously undamaged picture of the Virgin and Child. Now having the papers in their possession, the Catholics were able to get their church back, although it took years of court negotiations with the Calvinists. Because of the sheer number of people attending the church, it had to be expanded and expanded again in 1786 (picture left). By order of the bishop, in 1663 a chapel was built in the exact location of the rock, but again the sheer number of people required its expansion in 1818 and then in 1924. (The apparition was officially approved by Pope Pius VI.) The miraculous image has been credited with many countless healings.

We may even visit a shrine to Our Lady of Siluva in Washington DC at the National Shrine of the Immaculate Conception, where beautiful mosaics depict the story.
 

Our Lady's Desire
In the case of Our Lady of Siluva, She wanted Her Son to be worshiped, the church returned to Catholic hands. In the history of our Catholic faith, there are many such stories that have gone like this. I'm sure you might know of some others. What does Our Lady always do, without exception? She points to Her Son. She wants nothing more than for Her children to worship Her Son, Jesus. So when She miraculously appears, what does She so often request? She requests that a shrine or church be erected in a certain spot.

In the history of our Church, can you think of one single time that Our Lady has requested that a church faithfully dedicated to the worship of Her Son be closed? When has she said, "Knock it down! Cose it up! Replace it with a Wawa!" No, never. Not once. She has appeared miraculously in the obscurest of locations, in places where the church had long ago fallen into ruin. But no mere falling mass attendance deters Our Lady. The church can be laying in pieces on the ground and She requests it be raised up again and the worship of Her Son continue. And it does. Why? It is Our Lord's holy will, and Our Lady's desire. Of that we can be completely confident. Truly Our Lady weeps at such travesties as churches falling into disuse, disrepair, or closure.

At St. Mary's we know that Our Lady is with us. She is our much loved patroness, as She is the patroness of every Catholic. She is our Single Greatest Advocate in Heaven, our Queen, Mother of every saint, and our Mother. Most of all, She is Mother of the Church, Mater Ecclesiae, and she intercedes for the Pilgrim Church on Earth. This is why at St. Mary's over the past year She has granted us the grace of her miraculous image changing color before our eyes. In this small way, She has reassured us of Her loving presence and protection. "Our Lady of Malaga," Mater Ecclesiae, ora pro nobis!

Here is some raw video of the Fox 29 News coverage. In this video you can see how truly huge this property is. There's also a brief story (see clip below). (The 3-car garage alone looks to be roughly the size of our house! With 5 garages, that's one for each sister.  Do they even have that many cars?)

"However, the purchase is upsetting some parishioners who are mad about the spending at a time when parishes are being merged."

Look out for coverage of Bishop Galante's estate fiasco on Fox 29 News tonight (Monday) at 5:00. No matter the coverage, it is good that the media is so interested in shedding light on this important topic. We applaud their efforts to bring people the truth.

Today's AC Press has an excellent article about the Diocese of Camden's recent purchase of the $800,000 luxury home in Pittsgrove.  Click here to see the full article. (A similar article can also be found in the well known publication Newsday.) The article was so well-written, excerpts really do not do it justice, but here are a few quotes from Diocesan spinmaster Andy Walton for your entertainment:

But some local Catholics have made much of the description of the new property: Advertised as a "lavish 5-6 bedroom home 11-acre country estate" when it was sold last July, the place boasts riding stables, an elegant fountain in the driveway and a feature described as a "wet bar" inside.

Andrew Walton, spokesman for the diocese, defended the choice of location and style of property for the new convent. "It suits the needs of the sisters, who are looking to expand the order," he said.

He also added that by taking up the new home, the sisters were not going against their vows.

"A vow of poverty has much less to do with where you live than how you live. It's about modest living, but also a poverty of spirit.

"I think there's an undertone of nastiness to some of the commentary, that these sisters' modest living arrangements should come under criticism. There's even that suggestion that, because they're from Kenya, that these arrangements are too good for them."

Andy Walton seems a little defensive - OK, a LOT defensive, even using the race card to try to divert attention from the real issue.  Well, I guess it must be frustrating for him that he cannot clamp down on the AC Press like he does on the Courier-Post (although we know he has tried)! 

Of course, one of the commenters to the article asked how much money Andy Walton makes that he considers an $800,000 home "modest living."  Good question! They could've bought the house I live in for the sisters--five of them, one for each, in fact--and spent the same amount of money. But of course, we have no fountain, wet bar, or stables. Heck, our garage doors don't even work.

Perhaps the most obvious clue to the continual dishonesty coming from the Chancery Offices is this piece of information:

A neighbor, John Langley lives opposite the property. His ancestors, who named the road, used to own most of the area. "Around December, I saw people from the diocese on the property," he recalled. "They said they had come to check it out, and that it might be a residence for the bishop."

Andy suggests that the property will be used in the future as a retreat for the diocese so we, the diocesan faithful, can be continually "formed." Surely it will be the fanciest retreat center we'll have ever been to, but we look forward to experiencing spiritual poverty. It will be so convenient that the new "retreat center" is only a short ride (3.5 miles, to be precise) from St. Mary's. We eagerly anticipate prayer while on horseback and cooling off in the fountain. Who will be tending bar? Pour me one of these.

Massive turnout last night at St. Nicholas Parish meeting:

EGG HARBOR CITY- ...about 140 parishioners of St. Nicholas Roman Catholic Church attended a meeting Tuesday night at the Knights of Columbus Hall with hopes of saving their parish.

Read Press of Atlantic City article here

See NJ Churchscape brief piece on historic St. Nick's here.


Overall an excellent job by Rob Spahr, Press writer, with the exception of this misleading information (emphasis ours):

intentions...to cut the number of parishes in the Camden Diocese nearly in half after years of fact finding, analysis and public discussion sessions uncovered a pressing need for downsizing.

Let it be clear: no scientifically reliable facts were found, nor were voices of the faithful listened to in their "years of...public discussions." No one said, "Gee let's close our church because we're not 'vibrant' enough." We only wish the truth about Bishop Galante's wheelings and dealings would be more well known by reminding the public, "After the merger announcement Bishop Galante was found to be financially involved with con artist Raffaello Follieri, now serving a prison sentence, as well as other real estate schemes. Many in the diocese question the true motives for the merger scheme..."

Additionally, too much space was given to Andy Walton, diocesan spinner, umm, I mean "PR guy." Who speaks for the faithful of the diocese? It is sad when a bishop has vested interests for which he must hire a public relations man from outside the state appear less insidious. Isn't that just like a politician? And besides, what ever happened to letting your yea be yea and your no, no? Shouldn't the words of any Christian, particularly a bishop, be clear as crystal and not so vague as to warrant wide interpretation? "Enter ye at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat." (So just in case any of you were in doubt about where St. Mary's and the Council of Parishes stand on the Galante-Vollmer Merge & Close agenda, we're against it.)
 
Nevertheless the Press coverage is laudable and we were very happy to see them cover a topic so dear to so many in South Jersey. We were glad to see the Press reveal the true origin of Galante's "priest shortage," namely, himself. Quote:

The parish already has lost its catechism classes and its resident priest was not replaced after he left in June to serve as an Army chaplain in Europe. It was unclear who will take over once the merger is complete.

Sadly, St. Nick's is far from the only priest in the diocese sent off by Galante to the military chaplaincy in the last year.

And of course, St. Nick's is yet another historic NJ church built with the blood, sweat, tears, and hard-earned money of its parishioners over the years, may they rest in peace!

"It's like losing a part of the family," Terri Cantz, 57, of Egg Harbor City, said of the parish being stripped of services. "My ancestors literally laid the bricks that helped build St. Nicholas and my grandchildren were the fifth generation from my family to attend the St. Nicholas school. This parish is a piece of our upbringing, it's a piece of our character and it deserves to stay here."

Like other parishes reconfiguration schemes in the diocese (Bridgeton, Vineland, etc.), Bishop Galante wishes to promote a segregation scheme at St. Nicholas. It is a shame that in this day and age, a bishop would promote the segregation of large numbers of our Spanish speaking brothers and sisters in Christ. Meanwhile, folks at St. Nick's are not only fighting to keep their parish open, but to remain integrated. Said Jim McGeary,

And the Hispanic parishioners who attend St. Nick's will not be able to maintain the (necessary attendance levels) on their own. You need everyone.

That's the bottom line, isn't it? We are the body of Christ, and in the body, you cannot exclude one part from the other. We need each other.

The will of God is what needs to be heeded at all times. The question remains in our minds, does Bishop Galante care what God wants? We are one body, and the church segregation plans tend to unnecessarily divide us.

But all these things one and the same Spirit worketh, dividing to every one according as he will. For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ. For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. For the body also is not one member, but many. If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God hath set the members every one of them in the body as it hath pleased him. And if they all were one member, where would be the body? But now there are many members indeed, yet one body...God hath tempered the body together, giving to that which wanted the more abundant honour, That there might be no schism in the body; but the members might be mutually careful one for another. And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it. Now you are the body of Christ, and members of member. 1Corinthians 12:11-27

And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors, For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ; That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive. But doing the truth in charity, we may in all things grow up in him who is the head, even Christ: From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity. (Ephesians 4:11-16)

May God richly bless St. Nick's for their faithfulness to God and their perseverance in the Truth. May none of us be fooled by the "cunning craftiness" of the devil.

This article is an entry taken from the Council of Parishes of SJ website, which we thought was good enough to constitute its own article here on Savestmarys.net. Thank you to Barbara Byrnes of St. Joseph's, Woodstown/St. Mary's, Malaga for writing it.

On a snowy January 19, 2002 my husband, Ed (Byrnes) and I were married by his brother, the late Father John Byrnes at St. Joseph's Roman Catholic church in Woodstown in front of all of our family and friends. If you know where Cowtown Rodeo is St. Joe's is not too far from there. St. Joseph's Roman Catholic Church is a small little country church which resembles the little country churches often depicted on Christmas cards. Our wedding was beautiful. Ida Nicolosi who comes from a Catholic farm family sang the "Ave, Maria" like an angel while the late Mrs. Judy Miller, who was a dairy farmer, played the organ perfectly. We, like many other parishioners gave donations to build a brand new parish center. At that time we were struggling to keep the farm. My husband and I had dreams....we had dreams to farm, raise a family and attend Mass at the Catholic Church which was built by many who faced persecution and hardships, including the Byrnes family. Dear and Holy Father Byrnes gave Ed and I the gift of the Holy Sacrament of Marriage. Respect for the Sacrament of Marriage begins with keeping our Catholic churches open!

Ed and I were forced from our parish of St. Joseph's RC in Woodstown in manner that wasn't Christian. We were treated this way because we opposed all the Catholic church and school closings, including our own parish. God and Our Blessed Mother made us hear the Bells of St. Mary's in Malaga, NJ where there is a brave and holy Catholic Priest who defends the Catholic Faith and the parish. Father Romanowski has a true and sincere love for God and our Blessed Mother. He loves us all too. Holy Orders is a sacrament too. If Cardinal Hummes of the Congregation of Clergy in Rome or Bishop Galante has any respect for the PRIESTHOOD, then they would leave Father Romanowski to remain as Pastor of St. Mary's in Malaga as is wanted by God and our Blessed Mother.

Our Cardinals and Bishops should be marching along side of us for the March for Life in Washington, DC. Instead of closing down our parishes, Bishop Galante should have had a pro-life postcard campaign done months ago. It was also a disgrace to see President Obama, a pro-abortion political figure, on the front page of the Catholic Star Herald instead of our Holy Father Pope Benedict. My mother-in -law (God bless her soul) , Anna Byrnes, would have been upset by this. It was a major disrespect for all those who participated in the March for Life too. I guess that shows you where our bishop's loyalties lie. But saints down the ages have had troubles with bishops, including even St John Bosco, who struggled with his archbishop.

The bottom line is this: It is a sin to destroy God's house. It is a sin to remove from our towns God, Our Blessed Mother, Holy Spirit and all of the Angels and Saints. (Every Catholic church has a guardian angel), Holy Catholic Mass, the Holy Eucharist, Confession, Rosary, Divine Mercy....

There is a Latin saying that states: "An action is good when it is good in every respect; it is evil when it is evil in any respect." If our Bishops and Cardinals put their faith in The Sacred Hearts of Jesus and Mary, things would be alot different. ALL PRIESTS NEED TO HAVE COURAGE AND PUT THEIR FAITH IN GOD BY PROTECTING THE TEACHINGS OF THE ROMAN CATHOLIC CHURCH.

The following is from a holy card distributed by the Salesians. On the front of the card is the picture below, on the back is the vision. It just so happens we have this very same large picture hanging in the back of St. Mary's.


In a vision, the Lord showed St. John Bosco the danger threatening the Church. He saw the Church, Ship of Peter, surrounded by a loyal flotilla, locked in mortal combat with superior forces which repeatedly brought it to the edge of annihilation. At a crucial moment, the Holy Father fell mortally wounded. The enemy, sensing victory, closed in for the kill.

Suddenly two columns surged from the depths of the ocean. One was surmounted by a monstrance holding the Blessed Sacrament--"Salvation of Believers;" the other by a statue of Mary Immaculate--"The Help of Christians."

The sight of the columns and the election of a new pope caused the enemy to unleash a las blistering attack to prevent the pontiff from anchoring the Church between the two pillars. The assailant's plan failed, and their attack turned into a rout and total disaster.

The pope and his faithful defenders found safety anchored between the two pillars. The winds subsided and the sea grew calm. The victory was complete.

St. John Bosco assures us that when the Church is battered by enemies from within or from without, salvation can only come from JESUS IN THE EUCHARIST; MARY, THE HELP OF CHRISTIANS; and  THE POPE, the vicar of Christ on earth.



From EWTN:

Read article on New Orleans arrests here.

It used to be that the sanctuary of a church actually offered sanctuary, even for the worst of criminals! Now it's the Church itself that's sending in cops to arrest peaceful, Christian people.

Quote:

At least three people have been arrested today after the Archdiocese of New Orleans sent police to two occupied Catholic churches to remove parishioners who for more than nine weeks have participated in a vigil in resistance to a closure plan.

Police were instructed to arrest occupiers if they continue to resist, with Archbishop Alfred Hughes deciding "It's time to bring this to a close," spokeswoman Sarah Comiskey said.

At Our Lady of Good Counsel on Louisiana Avenue, novelist Poppy Brite and Hunter Harris Sr. were led out of the church in handcuffs and placed in a police squad car. Later, another parishioner, Harold Baquet, who had talked of having a hard-to-locate hiding spot in the building, also was arrested and removed in handcuffs..

"They broke in a door ... a 100-year-old door to get in," said parishioner Mary Alice Sirkis. "This is a very poor example of religion. Not only is it not Catholic, it isn't even Christian."

(End Quote)

Apparently the Archdiocese claims that spending the night and exercising (walking around inside) the church are both "inappropriate." Quote:

The archdiocese believes that either is inappropriate. Even though neither church contains the Blessed Sacrament, consecrated bread that Catholics believe is the body and blood of Christ, the churches are still sacred, consecrated spaces, she [Comiskey] said.

How ironic! These people are keeping vigil in their church to keep it open. Who  knows? Maybe they're walking "laps" in the church to keep awake?! These people are Christians putting themselves on the line for the very sake of the Body and Blood of Christ, so that they may be in His presence and not deprived of It. Meanwhile the Archdiocese wants the church gone. Despicable.

They've even deprived one man of needed cancer medication. What in the world is the American Roman Catholic Church coming to? When I returned to the Bark of Peter years ago, never in my wildest dreams did I think that we'd be faced with the likes of this, bishops who are traitors to Christ. Pope Benedict XVI, intervene on our behalf!

Shame on Sarah Comiskey and Archbishop Alfred Hughes! You should be ashamed of yourselves! May God bless St. Henry's, Our Lady of Good Council, and all faithful Catholics in  New Orleans. You've been through enough, and you need the solace of your Faith. You know that we are in yet another moment in the history of the Church when true Christians are being persecuted for Christ's sake. Who among us is willing to suffer for the cause of Christ? Keep the Faith!

Matthew 10:16-23

Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves. But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues. And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles: But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak. For it is not you that speak, but the Spirit of your Father that speaketh in you. The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death. And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved. And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.